We Are What We Eat

How sweet are Thy words to my taste, 

sweeter than honey to my mouth!

Psalm 119:103

We all know, but we may not all appreciate, that we are what we eat. In other words, if we eat a lot of junk food, then we’re going to eventually bear the consequences of that consumption—and it has also been scientifically shown to affect our thinking and attitudes. If we choose to eat a balanced diet, including those veggies (even broccoli?), the benefits of eating better will also be manifested physically, intellectually, and emotionally.

This applies spiritually—we are what we eat. If we consume spiritually-light foods (what I call spiritual cotton candy) then we’re not going to grow in the grace and knowledge of the Lord (2 Peter 3:18).

We need to get desperate for God’s food—as Jesus said it, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied” (Matthew 5:6). God’s grace freely offers us this spiritually rich feast—in the prophet Isaiah’s words: “Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen diligently to me, and eat what is good, and delight yourselves in rich food” (Isaiah 55:1-2).

Or, as David put it: “You prepare a table before me in the presence of my enemies” (Psalm 23:5).

The idea that we are what we eat can also be shown by what the apostle Peter wrote, when he encouraged us to be like newborns longing “for the pure spiritual milk, that by it you may grow up into salvation — if indeed you have tasted that the Lord is good” (1 Peter 2:2-3).

One of the problems is that many don’t eat as they should, encouraging personal and thus congregational growth; and if we’re not growing, we’re dying (Ephesians 4:11-16; Revelation 3:1-6). This is an unchanging principle of life.

The writer of Hebrews rebuked his audience for not growing as they should—as would be expected of anyone who follows Christ—because of what they were limiting themselves in consuming and what they were possibly refusing to consuming—“For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child. But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil” (Hebrews 5:12-14).

The word of God is for our spiritual benefit—it’s not merely information for us to know things (mere knowledge), but it goes far beyond that in providing us life here and now (true wisdom is using what we know), but most especially into the eternity (John 1:1-5, 14-18; 3:16; 12:44-50). In Jesus’ own words: “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal” (John 6:27).

Take special notice of the wonderful words of King David given to him by the Holy Spirit (Psalm 19:9-11)—

The rules of the Lord are true,
and righteous altogether.
More to be desired are they than gold,
even much fine gold;
sweeter also than honey
and drippings of the honeycomb.
Moreover, by them is your servant warned;
in keeping them there is great reward.

And when David was in the wilderness of Judah, he wrote: “Because your steadfast love is better than life, my lips will praise you. So I will bless you as long as I live; in your name I will lift up my hands. My soul will be satisfied as with fat and rich food, and my mouth will praise you with joyful lips” (Psalm 63:3-5).

Again, we are what we eat—and so we need to be careful, deliberate and focused in feeding our souls with the best God has given. God generously provides us the best as He has prepared a table before us where we can feast sumptuously (James 1:5-8; Psalm 23:5). Have we eaten today?

The Posture of Prayer

For this reason I bow my knees before the Father

—Ephesians 3:14—

When the apostles asked Jesus to teach them how to pray, nothing is mentioned in the passage about the physical posture (see Luke 11:1–4). This means our physical posture is immaterial: it’s not the primary concern of prayer. When Jesus was asked by His disciples to teach them to pray, He did not say one word about physical posture.

The most important posture for us to take in prayer is not physical, but spiritual — it is the posture of humility (see Isa. 57:15; 66:2; James 4:6–10; 1 Pet. 5:5–7).

God’s word does not impose upon us one kind of posture to assume in praying—bowing down, or bowing the knee is common (2 Chron. 6:13; Psalm 95:6; Matt. 17:14; Mark 1:40; Luke 22:41; Acts 7:60; 9:40; 20:36; Rom. 14:11; Php. 2:10). Other postures are mentioned — standing (Mark 11:25; Luke 18:11–13); falling on our face (Mark 5:33; Luke 17:16).

One brother put it this way: “Bowing the knee is an expression which expresses spiritual attitude much more than physical posture” (Colly Caldwell).

Allow me to make this point — if physical posture matters, then those who are immobilized on beds of affliction because of disease or injury are helpless in prayer. We can’t imagine telling someone who is laid flat on their back in a hospital room that their prayers are going to go unanswered because they cannot kneel or maybe even bow their heads.

The importance of prayer is in the disposition of one’s heart as we pray (see Luke 18:9–14; Matt. 6:5–6).

Give Me the Bible

More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb (Psalm 19:10).

Recently, I was reading about a man who collects Bibles. One of his oldest is from sixteenth-century England. The top inch or so of every page is blackened. We might think that this Bible’s pages have simply darkened over time, but what actually happened is that the original owner of the Bible was executed and his Bible was dipped in his blood. These Bibles are identified as Martyrs’ Bibles.

Queen Mary I (1516–1558), popularly known as Bloody Mary, was a murderous Catholic and was beyond determined to end the blight of Protestantism in her kingdom. Ending this religious movement was done by ending the lives of those who would not change. The notion of separation of church and state would no doubt have been influenced by someone as heinous as Bloody Mary.

My point in sharing this story about Martyrs’ Bibles is to show the contrast of our day. We have such easy access to God’s word — in my office I have two dozen hard-copy Bibles plus smartphone and computer apps. At home I probably have another half-dozen. Misplacing or losing one would not be the end of my world, because I have so many.

Would we be willing to die for the knowledge of God’s word? What do the Scriptures mean to us?

David wrote: “The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; the precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; the fear of the Lord is clean, enduring forever; the rules of the Lord are true, and righteous altogether. More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. Moreover, by them is your servant warned; in keeping them there is great reward” (Psalm 19:7–11).

Do we believe this about God’s word? Is the Bible more to be desired than gold? Maybe we should ask ourselves: How would our love for God’s word show? Is our attitude toward God’s revealed will as David’s? “Oh how I love your law! It is my meditation all the day” (Psalm 119:97).

Do we dwell on God’s word? “Let the word of Christ dwell in you richly” (Colossians 3:16).

We need to thank God for the examples of those who have loved His Word so much that they were not only willing, but actually did lose their lives for it.

Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.” And this word is the good news that was preached to you. So put away all malice and all deceit and hypocrisy and envy and all slander. Like newborn infants, long for the pure spiritual milk, that by it you may grow up into salvation— if indeed you have tasted that the Lord is good (1 Peter 1:22 — 2:3).

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16-17).

As the Lord Himself prayed: “Sanctify them in the truth; your word is truth” (John 17:17). How far would we be willing to go to defend God’s word? It may never happen that we’re called upon to lay down our lives for possessing a Bible, but we can defend it in other ways: primarily, by living it.

Why do you call me “Lord, Lord,” and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great (Luke 6:46–49).

It matters how we live — just saying we love the Lord is not enough. And if we don’t live it, then we really don’t believe it (see 1 Timothy 5:24–25; Luke 12:1–3; John 5:25–29).

Do we love the Lord? Do we cherish His word in our hearts as a most precious gift? What will we do today to show our love for Him and His word?

He Opened Their Minds

If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting …

—James 1:5, 6—

After His resurrection, Jesus was with His apostles. We read from Luke 24:44, 45 that He said to them: “‘These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.’ Then he opened their minds to understand the Scriptures.”

An open mind is good, but especially when it is opened by the Lord Himself. This doesn’t happen miraculously, but primarily by prayer and faith (James 1:5-8).

Having doubts is not sinful unless we allow those doubts to ferment and grow. Matthew records for us that some of the eleven disciples who witnessed Jesus’ ascension home to heaven doubted (Matt. 28:17). We can’t imagine they remained doubtful, especially after what we read in Acts 2:1, 14: “When the day of Pentecost arrived, they were all together in one place. … But Peter, standing with the eleven, lifted up his voice and addressed [the men of Judea].”

Peter admitted that some of the things Paul wrote were hard to understand (2 Pet. 3:16). Peter’s admonition was not to dismiss Paul’s difficult passages; rather, he warned his us that “the untaught and unstable would distort Paul’s words, as they would also do to the rest of the Scriptures, to their own destruction. And then he said, “But grow in the grace and knowledge of our Lord and Savior Jesus Christ. (2 Pet. 3:18).

For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ (2 Cor. 4:6).

Prayer Moves the Hand That Moves the Universe

Rejoice always, pray without ceasing.

(1 Thessalonians 5:16–17)

We cannot imagine any believer in Christ thinking, “We need to pray less.” If anything, we all know that we need to pray more about everything!

The apostle Paul wrote the above passage, and he also wrote Romans 12:12 from which we read: “Rejoice in hope, be patient in tribulation, be constant in prayer.” The NASB has: “be devoted to prayer.” Devotion and constancy say essentially the same thing; therefore, prayer should be something that we, as followers of Jesus Christ, should be devoted to and constant in: no matter the circumstances of life (good or bad). Prayer should serve as the framework and foundation for our lives. We eat without ceasing, and so the Christian should pray without ceasing.

Jesus commands us to pray for those who persecute us (Matt. 5:44). This shows us that prayer is not always easy, and certainly not always about ourselves: we will do well to notice that the Lord didn’t say pray about those who persecute us, but to pray for them. This indicates that we’re praying for their benefit. Ultimately, as the apostle Paul instructs: “First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth” (1 Tim. 2:1–4).

Prayer is so important that the apostle Paul often requested prayers from Christians from all over the world (Rom. 15:30;  2 Cor. 1:11; Eph. 6:18–20; Php. 1:19; Col. 4:3;  1 Thess. 5:25;  2 Thess. 3:1; Phm. 1:2).  If prayer was essential to an apostle, then certainly it should be essential for us, too.

Maybe we feel like we don’t know how to pray. Even here our heavenly Father has taught us how through His Son, our Savior, and through the Holy Spirit’s help: “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God” (Rom. 8:26–27).

Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” And he said to them, “When you pray, say: “Father, hallowed be your name. Your kingdom come. Give us each day our daily bread, and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation” (Luke 11:1–4).

Prayer is communication; and communication through prayer to God through His Son (John 14:13; 15:7, 16; 16:23) is communing with, or being in fellowship with Him. If we busy ourselves in prayer to our heavenly Father, then we will be less likely to stumble (2 Peter 1:5–11;  1 John 1:5–7).

Through prayer we have access to the greatest Friend anyone could have; we also have bold access to “the throne of grace, that we may receive mercy, and may find grace for help in time of need” (Heb. 4:16).

Casting All Your Anxieties on Him

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you (1 Peter 5:6–7).

It is said that worry is like a rocking chair — it will give us something to do, but it won’t get us anywhere. And yet we rock away.

When I was younger, I don’t remember worrying about much. That was my parents job, right? And I’m fairly certain that as a parent my worrying has taken on a completely different dimension than ever before. It’s not my daughters’ fault … it’s my wife’s! Just checking to see who’s reading this. At any rate, it’s no one’s fault but my own.

I sometime worry so much to the degree that I worry about my worry. And that’s worrisome. Actually, it’s sinful.

When I worry, I am exercising a lack of trust in the One who can actually do something about my worry! Jesus said — and He didn’t say this as a mere suggestion, but a divine command — “But seek first the kingdom of God and His righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble” (Matt. 6:33–34). James reminds us, “You do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes” (James 4:14).

William Barclay put it this way: “Worry about the future is wasted effort, and the future of reality is seldom as bad as the future of our fears.” When we worry, we’re not mindful of eternal concerns, but of this world which is passing away (1 John 2:17; also see Matt. 16:21–23; Col. 3:2–3).

“According to His great mercy, He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time” (1 Pet. 1:3–5).

When the obstacle of worry is before us, the best position for us to take on it is: hitting our knees in prayer (Eph. 3:14–19).


Lamentations 3:22-25

The steadfast love of the LORD never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
“The LORD is my portion,” says my soul,
“therefore I will hope in him.”
The LORD is good to those who wait for him,
to the soul who seeks him. (ESV)

God's Exception

So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil (2 Corinthians 5:9–10).

God has given mankind freewill to act (Joshua 24:15; Romans 12:2), but He will judge everyone impartially (Ecclesiastes 11:9–10; 12:13–14; Romans 2:6–11; Hebrews 9:27). Thankfully, God has not condemned everyone, although we, because of our willingness to sin, deserve it (Romans 3:23; Galatians 3:22).

“For while we were still weak, at the right time Christ died for the ungodly” (Romans 5:6). “For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life” (Titus 3:3–7).

Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God (John 3:18–21).

God’s exception to eternal condemnation is the humble soul willingly following His commands — seeking Him diligently (Hebrews 11:6). When the apostle Peter preached the gospel to the household of Cornelius, he made is clear “that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him” (Acts 10:34–35).

Doing what is right is not left to us to decide; in other words, we don’t determine what are good and bad deeds — “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10).

“For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them. For you were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord” (Ephesians 5:5–10).

“And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God” (Philippians 1:9–11).

God’s exception is His one and only Son — “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:16–17; also see John 1:14, 18). “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36).

Obedience means we’re zealously doing what God commands because His words are eternal life (Titus 2:11–14; John 6:68; 12:48–50). And God’s commands are not burdensome (1 John 5:3–5). “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. . . . You are my friends if you do what I command you” (John 15:10, 14).

Judgment is coming for everyone (Rom. 14:12). It will be fair and just. Yes, we all deserve God’s wrath because of our own sins against Him; but He has provided an exception — “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Romans 6:3–4).

Avoid Such People

Therefore go out from their midst, and be separate from them, 

says the Lord, and touch no unclean thing; then I will welcome you.

—2 Corinthians 6:17—

Lovers of pleasure rather than lovers of God, having the 

appearance of godliness, but denying its power. Avoid such people.

—2 Timothy 3:5—

Following Jesus means that we’re living in this world, but our citizenship is not of this world: the apostle Paul said so, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20). Part of what this means is that we live here, but our thoughts and ways should not remain here—we’re looking to the eternal as we walk by faith and not by sight (2 Corinthians 4:16—5:7; also read Isaiah 55:8–11).

“Therefore if you have been raised up with Christ [a contextual reference to baptism (Col. 2:12)], keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God” (Colossians 3:1–3).

The title of this brief article comes from the larger context of 2 Timothy 3:1–5:

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.

Paul warns us about who our friends and acquaintances are—“Do not be deceived: Evil company corrupt good morals. Awake to soberness righteously, and stop sinning; for some have no knowledge of God: I say this to move you to shame” (1 Cor. 15:33–34).

In a different context, the same apostle Paul urged Christ’s followers:

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.” Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God (2 Corinthians 6:14—7:1).

How do we go about cleansing ourselves from every defilement of body and spirit?
My son, attend to my words. Turn your ear to my sayings. Let them not depart from your eyes. Keep them in the center of your heart. For they are life to those who find them, and health to their whole body. Keep your heart with all diligence, for out of it is the wellspring of life. Put away from yourself a perverse mouth. Put corrupt lips far from you. Let your eyes look straight ahead. Fix your gaze directly before you. Make the path of your feet level. Let all of your ways be established. Don’t turn to the right hand nor to the left. Remove your foot from evil (Proverbs 4:20–27 WEB).

Also, our entertainment—what we read and watch—truly affects how we think and act. We believe differently because we will read and watch what we want and act as if it won’t influence us at all. We need to be discerning and then do what we know is right and pleasing to the Lord who made and saved us (Romans 12:1–2; Philippians 4:8–9), including avoiding such people who are not helping us get closer to God, but pushing us further away.

He Is Able

“For when God made a promise to Abraham, because He could 

swear by no one greater, He swore by Himself”

—Hebrews 6:13—

Trust is difficult to obtain and keep. It’s like a treasure that we find and try to protect from corruption. Everyone has, at varying degrees, issues with trusting someone because once we lose that trust, it may take a lifetime to renew. Furthermore, we too often evaluate trusting God the way we would fallible people.

Men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute. Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us. This hope we have as an anchor of the soul (Hebrews 6:16–19).

The apostle Paul put it this way: “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day” (2 Timothy 1:12). Read 2 Corinthians 11:16–33 and consider everything Paul endured as an apostle. And through it all, he trusted the One who does not change (James 1:16–17; Hebrews 13:8–9).

God's Longsuffering and Our Diligence

Not that I have already attained, or am already perfected;

but I press on, that I may lay hold of that for which

Christ Jesus has also laid hold of me.

—Philppians 3:12—

Numbers 32 shows us that the tribes of Reuben and Gad were satisfied with not crossing the Jordan into the promised land. The essence of their attitude is revealed in verse 5 when they say, “Do not take us over the Jordan.” Moses’ reply sounds visceral—“Shall your brethren go to war while you sit here?”

In our own assessment of things, it may not seem to be so bad that Reuben and Gad wanted to remain on the east of Jordan. Their argument is that they have a lot of livestock and the land they were already occupying, with the rest of Israel, was good for livestock (vv. 1–5). But, again, Moses sees their disposition as discouraging to the rest of Israel as they were poised to displace the Canaanites and possess the land as God was giving it to them (Num. 15:2; Deut. 7:1–2). And this, to me, seems to be the issue: God had promised Israel, including the tribes of Reuben and Gad, a possession in Canaan; and here they were saying that they’d rather have something else. They were happy with the shortcut.

As the rest of this plays out, the armies of Reuben and Gad pledge that they will help their brethren in the upcoming battles against the Canaanites. Moses sternly warns them, “But if you do not do so, then take note, you have sinned against the Lord; and be sure your sin will find you out” (Num. 32:23).

One of the clear lessons we can take away from this is about God’s longsuffering. Here He wanted to bring them all into the promised land, a land “flowing with milk and honey” (Lev. 20:24). They were satisfied with the shortcut.

God has promised us a dwelling place in His house (cf. John 14:2–3; Heb. 11:13–16; Php. 3:20–21). And although we don’t know exactly what all this entails, or how we will experience it in its fulfillment, we know Him and therefore trust that He will do what He’s promised (cf. Heb. 6:13–20).

“Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure” (1 John 3:2–3).

We need spiritual stamina. We don’t know how long this journey in life under the sun is going to be; we don’t know when the Lord will come again or when we will pass from this life, but we can be prepared (cf. 1 Pet. 1:6–9).

Preparation involves diligence. “Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; not lagging in diligence, fervent in spirit, serving the Lord” (Rom. 12:10–11).

And we desire that each one of you show the same diligence to the full assurance of hope until the end, that you do not become sluggish, but imitate those who through faith and patience inherit the promises (Heb. 6:11–12).

But also for this very reason, giving all diligence, add to your faith (2 Pet. 1:5).

Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth (2 Tim. 2:15).

Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ (2 Pet. 1:10–11).

Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells. Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; and consider that the longsuffering of our Lord is salvation (2 Pet. 3:13–15).

Never give up! Be patient and trust in the Lord completely (James 5:7–12; Heb. 11:6). “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (1 Cor. 15:58).

Problem Finders and Solution Seekers

Anyone can find a problem. The world, and more specifically the Lord’s body here and everywhere else, could benefit tremendously from having fewer who find problems and offer nothing more. We all could profit from those who seek solutions.

Years ago I preached a sermon that I’m sure was designed by me to point out a problem the congregation was having. In my mind’s eye I see myself getting a worked up and all “preachery.” Afterward, one dear sister said the lesson was needed, but then she asked, “What can we do to fix this?” Her question has stayed with me through the years because I know deep down that I am one who can triumphantly find problems while offering little to nothing in solving them.

It’s difficult sometimes to find a solution to a problem. Here’s one: rather than complaining about attendance, say something to someone who is not making it a priority, and saying that needed thing in love —“speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love” (Eph. 4:15–16; also see Col. 4:6).

When it comes to attendance to Bible studies and worship, it is honestly discouraging (at worst) and disappointing (at the least) for brothers and sisters to willingly not show up.

A solution to this problem? “But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matt. 6:33). “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself” (Luke 10:27). “If anyone has no love for the Lord, let him be accursed” (1 Cor. 16:22).

The truth is, there’s a heart problem with some, and one of the ways it shows is by a lack of attending as we should. Not attending shows it’s not a priority with you, and that there are times when you come before the Lord and your brethren (suffering from “I” trouble). Don’t go looking for exceptions, because you know better. Yes, there are exceptions, but too many are wanting the exception to somehow serve as the rule. “Whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17).

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries (Heb. 10:23–27).

When the Lord addressed the saints in Ephesus he charged them with abandoning the love they had at first, “Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent (Rev. 2:4–5).

We desperately need godly grief (2 Cor. 7:9–11). And godly grief, which leads to repentance, begins with a humbled heart —“But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word” (Isa. 66:2; also see Matt. 5:3–4; Php. 2:12–13).

Again, finding problems is easy; anyone can do it. But being willing, open, and eager to find and implement a solution is tougher. It begins with an acknowledgement that something needs to change (cf. James 3:13–18), and then doing what we know we should. “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:16).

Is Ignorance a Defense Before God?

“The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead” (Acts 17:30–31).

We might be deceived into believing that ignorance is bliss. Wise King Solomon even nearly said so — “Because in much wisdom there is much grief, and increasing knowledge results in increasing pain” (Ecclesiastes 1:18 NASB). But we all know from experience that not knowing, especially willfully not knowing, is detrimental.

God has not left us alone. More than that, God has not left us without witnesses to His existence and to what He, as our Creator, desires of us: "That you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to walk in their own ways. Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness" (Acts 14:15–17).

For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse (Romans 1:19–20).

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe (1 Corinthians 1:20–21).

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart (Ephesians 4:17–18).

Ignorance as a result of the hardness of their hearts! Some people are willful in their ignorance of God’s will: they simply don’t want to know because they don’t care about God’s will or about pleasing Him (see Hebrews 11:6; Proverbs 8:17). “But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice” (James 3:14–16).

Ignorance is no defense before God in judgment — “when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed” (2 Thessalonians 1:7–10).

And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more (Luke 12:47–48).

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure (1 John 3:1–3).

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon” (Isaiah 55:6–7). “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy’ ” (1 Peter 1:14–16).

Caleb's Tenacious Faith

Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it” (Numbers 13:30).

What Caleb saw and experienced in the land that he and eleven other spies saw and experienced was the same. Of course, we’re familiar with the story about how ten of these spies came back essentially saying they could not overcome it; but Caleb and Joshua contradicted their report. Again, Caleb urged that they were “well able to overcome it.”

One can almost imagine the excitement in Caleb’s voice as he tried to convince Israel that the land was theirs — maybe even a bit of urgency in the excitement since he probably understood the tide turning against their desire to faithfully follow the Mighty God who had brought them to Kadesh-barnea, the very southern part of this rich land expressed by God as flowing with milk and honey (Num 13:27; 14:8-9). This was a turning point for Israel that became forty years of waiting and watching as a faithless generation died as punishment for their lack of faith (Psalm 95:8-11; Heb 3:7—4:11).

For who provoked Him when they had heard? Indeed, did not all those who came out of Egypt led by Moses? And with whom was He angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did He swear that they would not enter His rest, but to those who were disobedient? So we see that they were not able to enter because of unbelief. (Heb 3:16-19)

Caleb’s faith was tenacious as he faithfully obeyed the Mighty God who asked a nation to do what seemed impossible. And so, after hearing that the land would be theirs, and having to wait 45 long years for the unfaithful to die in the wilderness, Caleb asks Joshua for his inheritance from the Lord:

“Now behold, the Lord has let me live, just as He spoke, these forty-five years, from the time that the Lord spoke this word to Moses, when Israel walked in the wilderness; and now behold, I am eighty-five years old today. I am still as strong today as I was in the day Moses sent me; as my strength was then, so my strength is now, for war and for going out and coming in. Now then, give me this hill country about which the Lord spoke on that day, for you heard on that day that Anakim were there, with great fortified cities; perhaps the Lord will be with me, and I will drive them out as the Lord has spoken.” So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh for an inheritance. (Josh 14:10-13)

We’re not given a physical description of Caleb, but I imagine him as a bulldog: smallish, scrappy, and solid muscle. Interestingly, his name means “dog” (ISBE, I:573). The most positive implication being that of loyalty and strength as a dog is “man’s best friend.” Caleb was God’s best friend as he faithfully defended the Lord and was blessed with strength to engage and win a war with giants in the land (i.e., the Anakim were so described — Num 13:22-23; Deut 1:28; 2:10-11).

Although Caleb is not mentioned by name in the New Testament, he might well be in the mind of the author of Hebrews who was moved by the Holy Spirit: “For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight” (Heb 11:32-34; Josh 14:12).

We need Caleb’s tenacious faith! “He wholly followed the Lord” (Josh 14:14). We need to completely trust and obey our Mighty God (see Php 4:13; Col 1:11; 1 Tim 6:12; 2 Tim 2:4).

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. (Eph 6:10-13)

Just Because We Can’t See It Doesn’t Mean It’s Not There

Sin is real. The evidence of sin is all around us — both in the natural and moral realms. According to God’s word, as a consequence of Adam’s sin, the earth itself was condemned (Gen. 3:17–19).

For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now (Rom. 8:20–22).

The manifestation of sin in the moral realm may be denied, but the reality of sin is everywhere — “But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power” (2 Tim. 3:1–5; also read Rom. 1:18–32).

Consider sin to be like an undiagnosed disease. It may be that we are not aware that we are suffering, but eventually — as a consequence of it not being diagnosed and addressed — we begin to show signs of suffering. Just because we can’t see it doesn’t mean it’s not there. How many of us have watched friends and loved ones die because they were not aware they were suffering from something like cancer — and then when it was finally detected, it was too late? Again, sin is like that, except that we’re not talking about losing our bodies, but losing the undying part of ourselves, our souls, forever (2 Thess. 1:6–10;  Luke 12:4–7).

“For all have sinned and fall short of the glory of God . . . Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned” (Rom. 3:23; 5:12). “Surely there is not a righteous man on earth who does good and never sins” (Ecc. 7:20).

So what are we to do? What can we do?

And Jesus said to his disciples, “Truly, I say to you, only with difficulty will a rich person enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” When the disciples heard this, they were greatly astonished, saying, “Who then can be saved?” But Jesus looked at them and said, “With man this is impossible, but with God all things are possible” (Matt. 19:23–26).

The power of God in saving souls is not simply in His overlooking that we have sinned against Him. If He did this, He would be unjust:

But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it — the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by His grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by His blood, to be received by faith. This was to show God’s righteousness, because in His divine forbearance He had passed over former sins. It was to show His righteousness at the present time, so that He might be just and the justifier of the one who has faith in Jesus (Rom. 3:21–26).

Here’s the thing — God’s nature is compared to light (1 John 1:5;  John 1:4–9; 8:12;  Heb. 12:28–29). And the point the word of God makes is that there’s no darkness in Him at all! So how can He justify sinners? “My little children, I write these things to you so that you may not sin. If anyone sins, we have an advocate with the Father, Jesus Christ the righteous. And He is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. This is how we know that we know Him: if we keep His commandments. One who says, ‘I know Him,’ and does not keep His commandments, is a liar, and the truth is not in him” (1 John 2:1–4).

For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him (Rom. 5:6–9).

The apostle Paul was commanded not to wait but to “Rise and be baptized and wash away your sins, calling on His name” (Acts 22:16). “For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, He saved us, not because of works done by us in righteousness, but according to His own mercy, by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:3–5; cp. John 3:3–7; Php. 3:8–11).

Just because we can’t see sin, doesn’t mean it’s not there. It will manifest itself (1 Tim. 5:24). But once there, only obedience to God’s command of faith and baptism (Rom. 4—6) can remove it completely and eternally! God be praised for His love!

"Is It Lawful?"

The question, “Is it lawful?” is asked nine times in the New Testament (Matthew 12:10; 19:3; 22:17;  Mark 3:4; 12:14;  Luke 6:9; 14:3; 20:22;  Acts 22:25). The question is essentially seeking authorization for doing—or not doing—a certain thing: whether it is about healing on the Sabbath, divorcing one’s spouse for any reason at all, or scourging a Roman citizen.

The question, “Is it lawful?” seems to be asked a lot less than it should be, especially when it comes to worshiping God. For example, when Nadab and Abihu offered unauthorized fire before the Lord, which He had not commanded (Leviticus 10:1–11), they were consumed by fire which came out from the Lord. They did not stop to think about what they were doing because they didn’t care, and they were therefore severely punished.

In asking, “What’s wrong with _____?” we’re really asking the wrong question because we are basically coming at establishing authority backward—we’re already doing what we’re weakly questioning. It’s the same as asserting that since the Bible does not forbid a practice that it is somehow divinely-acceptable. But again, consider Nadab and Abihu.

When we ask “Is it lawful?” or “What makes this right?” we are seeking authority first and foremost rather than as an afterthought.

Another important phrase we find used throughout the New Testament by Jesus Himself and His holy apostles is: “It is written.”

This phrase is found 64 times —Matthew 2:5; 4:4, 6–7, 10; 11:10; 21:13; 26:24,31;  Mark 1:2; 7:6; 9:13; 14:21, 27;  Luke 2:23; 3:4; 4:4, 8, 10; 7:27; 19:46; 24:46;  John 6:31, 45; 8:17; 12:14;  Acts 1:20; 7:42; 13:33; 15:15; 23:5;  Romans 1:17; 2:24; 3:4,10; 4:17; 8:36; 9:13, 33; 10:15; 11:8, 26; 12:19; 14:11; 15:3,9,21;  1 Corinthians 1:19, 31; 2:9; 3:19; 6:16; 9:9; 10:7; 14:21; 15:45; 2 Corinthians 8:15; 9:9;  Galatians 3:10, 13; 4:22, 27; Hebrews 10:7;  1 Peter 1:16.

Seeing this lengthy list of scripture references underscores the importance of this phrase because it manifests an attitude of reverence toward God’s word as the source of our authority for doing what we do and how we do it. As Jesus said, “Take heed what you hear … Take heed how you hear” (Mark 4:24;  Luke 8:18).

In the words of King David—“Oh how I love Your law! It is my meditation all the day. … Great peace have those who love Your law; nothing can make them stumble” (Psalm 119:97, 165).

In all worship and holy conduct we need to possess this attitude toward the word of God because His word brings life (John 6:68;  1 John 5:11–13). “He who rejects Me, and does not receive My words, has that which judges him—the word that I have spoken will judge him in the last day. For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak” (John 12:48–50).

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work” (2 Timothy 3:16–17).

“Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account” (Hebrews 4:11–13).

Knowing how important the word of God is in distinguishing between what is acceptable and what is not, we read of our adversary’s interest in removing or distorting the word: “The sower sows the word. And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them” (Mark 4:14–15;  Galatians 1:7).

“Put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves” (James 1:21–22).

“That which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete” (1 John 1:3–4).

Before we offer worship to God, let us be sure that it is lawful (Romans 12:1–2).

Pursuing Christ’s Holiness

Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel (2 Timothy 1:8–10).

The apostle Paul urged his readers to: “Be imitators of me, just as I also am of Christ” (1 Corinthians 11:1). Because “the goal of our instruction is love from a pure heart and a good conscience and a sincere faith” (1 Timothy 1:5). The Lord Jesus Christ fulfills every single one of these characteristics fully—the pure heart, good conscience, and sincere faith. And the apostolic charge, the divine charge, is that we strive to become like Him: “But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, ‘You shall be holy, for I am holy’ ” (1 Peter 1:15–16).

Notice that righteous men are not our standard: Paul didn’t urge the Corinthians to imitate him, per se, but to imitate him as he imitated Jesus Christ. Jesus is our standard—“For we are not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding” (2 Corinthians 10:12).

And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love (Ephesians 4:11–16).

Growth is essential to life: if we’re not growing, then we’re dying. But spiritual growth that will reach into eternity is not growth for the sake of growth, rather it is growth based upon the word of Christ (Romans 10:17; 14:23;  Colossians 1:4–6;  2 Thessalonians 2:13–14). Again, Christ being our only standard.

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart (Hebrews 12:1–3).

More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead. Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus (Philippians 3:8–12).

So how do we go about this pursuit of Christ’s holiness? Is it even possible? “With man it is impossible, but not with God; for all things are possible with God” (Mark 10:27;  Acts 17:27;  Hebrews 11:6).

Our pursuit begins with a desire to know of Him (Luke 9:23–27; Romans 10:17;  2 Peter 3:18). We go to the gospel accounts of Matthew, Mark, Luke, and John. When was the last time we read through the gospels?

Jesus is not just another historical figure. Jesus is God with us (Matthew 1:23;  John 1:1–5, 14–18). As He said to His apostles, “He who has seen Me has seen the Father” (John 14:9).

In closing, notice how many passages show us that Jesus wants us to follow Him—Matthew 4:19; 8:22; 9:9; 10:38; 16:24; 19:21;  Mark 1:17; 2:14; 8:34; 10:21;  Luke 5:27; 9:23, 59; 18:22;  John 1:43; 10:27; 12:26; 13:36; 21:19, 22. “He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:6). He has revealed Himself to us so that we can, through Him, live eternally (John 3:16;  Philippians 3:20–21).

The Enormity of What God Has Done

For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich (2 Corinthians 8:9).

It is very humbling to meditate upon the enormity of what God has done for all of us by approaching mankind as that which He created — “Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor” (Psalm 8:5). As the psalmist so beautifully asks: “What is man that You take thought of him, and the son of man that You care for him?” (v. 4). And what God has done for mankind is so unique that there’s only way the story can be told: in the light of the gospel (1 Corinthians 15:1-5 / 2 Timothy 1:8-10).

“For God so loved the world …” (John 3:16). “By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins. … We love, because He first loved us” (1 John 4:9-10, 19). Without God’s love, there would be no love at all.

The purpose, though, for our humility in light of the gospel and what God has done for us through His Son on the cross is not simply to make us feel bad (though we, at times, should). God’s love is designed to elevate us — “For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him. Therefore encourage one another and build one another up, just as

you are doing” (1 Thessalonians 5:9-11).

This “elevation” is not just to make us feel better about ourselves — although that might happen as a result of the relief which comes from our realization and acceptance that our sins have been completely forgiven in Christ — but to also help us be better in every station of life: whether at home (as parents and children), work (whether as an employee or employer), school, or even when we’re alone and no one but God knows what we’re up to. In Christ we find a fresh start, a new beginning, and an ultimate hope of heaven where “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:4 / Isaiah 25:8).

With a new year beginning today, we generally like to view things as “new.” The calendar has indeed changed, but really just from one day to another. So how can we see a change within ourselves? The real benefit today is that we, as Jesus’ followers, are coming together as His body to worship Him and to remind ourselves of His indescribable gift (2 Corinthians 9:15) as we participate in the Lord’s Supper — “The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? Because there is one bread, we who are many are one body, for we all partake of the one bread” (1 Corinthians 10:16-17).

Furthermore, we come together to pray to and worship in spirit and truth the God of the universe, and to encourage one another by stirring up love and good works (Hebrews 10:24-25). In other words, we look up and we look around in our time together in worship and spiritual refreshment; if you will, our time together is a kind of spiritual huddle — where we plan and then go out into the world to put into play God’s wonderful words of salvation.

Our adversary, the devil, wants us to miss out — and the more we miss worship and Bible studies, the weaker we become spiritually. As Paul said to the Corinthians about their abuses of the Lord’s Supper, “For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. That at is why many among you are weak and sick, and a number of you have fallen asleep [i.e., died spiritually]” (1 Corinthians 11:29-30).

God’s salvation is offered freely (Isaiah 55:1-7 / John 6:27). Take full advantage of this opportunity before it’s eternally too late (­2 Peter 3:8-13).