The Daily Battle to Trust

 Blessed is the man who trusts in the Lord, and whose hope is the Lord. for he shall be like a tree planted by the waters, which spreads out its roots by the river, and will not fear when heat comes; but its leaf will be green, and will not be anxious in the year of drought, nor will cease from yielding fruit.

Jeremiah 17:7–8

For whatever overcomes a person, to that he is enslaved.

2 Peter 2:19

Many people trust their feelings above all else. Or they may trust their bank account. Or their health. But we know that all these are temporal and can change in the blink of an eye.

So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. . . . For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. (2 Corinthians 4:16–18; 5:4–5)

God wants us to trust Him, and to trust Him completely (Psalm 33:21; Proverbs 3:5). “Teacher, which is the great commandment in the Law?” And [Jesus] said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.” (Matthew 22:36–37)

Ultimately, the benefit is our if we trust God who commands, and obey Him:

“Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, ‘Come at once and recline at table’? Will he not rather say to him, ‘Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink’? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, ‘We are unworthy servants; we have only done what was our duty.’” (Luke 17:7–10)

Again, it’s not a matter of merely keeping commands, although God’s commands are not burdensome nor grievous (1 John 5:2–3). God’s commands are for us to be transformed for the better (Romans 12:1–2; Ephesians 4:22–24). God’s commands bring us eternal life and, furthermore, profit us in the here and now, preparing us for eternity (1 Timothy 4:7–8; Ecclesiastes 12:13–14; Romans 8:18).

The law of the Lord is perfect, converting the soul; the testimony of the Lord is sure, making wise the simple; the statutes of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightening the eyes; the fear of the Lord is clean, enduring forever; the judgments of the Lord are true and righteous altogether. More to be desired are they than gold, yea, than much fine gold; sweeter also than honey and the honeycomb. Moreover by them Your servant is warned, and in keeping them there is great reward. (Psalm 19:7–11)

The entirety of Your word is truth, and every one of Your righteous judgments endures forever. (Psalm 119:160)

Do we really trust God? Whether we actually do or not, it will show in how we choose to live (1 Timothy 5:24–25). “The one who conducts himself in integrity will live securely, but the one who behaves perversely will be found out.” (Proverbs 10:9 NET)

Satan is never going to give up on us—he’s always coming after us. This is why we are to be watchful in everything (Colossians 4:2; 1 Peter 5:8). This can be exhausting if we try to do this on our own. We need help, we need divine intervention:

Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. . . . And we know that for those who love God all things work together for good, for those who are called according to his purpose. (Romans 8:26, 28)

One very important way that we show trust in God is in praying to Him: 

Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (Philippians 4:6–7)

Do we believe God will help us through difficult times? Do we believe that God will not forget us? For some, the answers to these questions may change daily. 

Even Jesus is said to put His trust in God (Hebrews 2:13).

Jesus Christ is the same yesterday and today and forever. (Hebrews 13:8)

When all has been heard, the conclusion of the matter is this: Fear God and keep His commandments, because this is the whole duty of man. For God will bring every deed into judgment, along with every hidden thing, whether good or evil. (Ecclesiastes 12:13–14)

Guilty

And out of pity for him, the master of that servant 

released him and forgave him the debt. 

—Matthew 18:27—

JESUS wants us to come to him: “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28–30). We may, however, feel completely unworthy to come near him because of our wretchedness, our sin which we cannot cleanse ourselves from no matter how hard we try.

Guilt is a powerful feeling. And, quite honestly, guilt has its proper place—feeling guilty sometimes is good when we’re guilty and unwilling to change. But if we allow our guilt to consume us—by not recognizing its inherent power and how our adversary, the devil, can use it against us—then we may become useless in service to God and his perfect intentions for us through Jesus Christ. “But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him. Therefore encourage one another and build one another up, just as you are doing” (1 Thessalonians 5:8–11).

Forms of the English word “guilt” are found most in the book of Leviticus; and this isn’t completely surprising since Leviticus is about God’s holiness and his demand (and expectation) for those who follow him to be holy. “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy’” (1 Peter 1:14–16).

The apostle Peter, through the direction of the Holy Spirit (2 Peter 1:20–21), quotes a phrase found in Leviticus 11:44, 19:2, and 20:7. Respectively, God is addressing Israel in these passages about dietary restrictions (and why they were to strictly follow them), general commands they were to follow (concerning treatment of their parents, idolatry, and how to properly offer to God peace offerings), and child sacrifice (as the Gentiles in Canaan had been practicing).

Guilt makes us feel uncomfortable. And maybe we don’t enjoy that feeling, although there are some who probably do because it’s how they feel almost all the time (and this isn’t good). But, again, guilt has its proper place: “For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death” (2 Corinthians 7:10).

Good grief is when the thief is sorry he’s a thief; bad grief is the thief sorry he got caught. It’s the essential difference between how the apostle Peter dealt with his grief (John 21:15–19) and how the apostle Judas dealt with his (Matthew 27:3–10; Acts 1:18–19). I am convinced that if the apostle Judas had had godly grief then he, too, would, like the apostle Peter, found forgiveness with Jesus. Again, because godly grief produces a repentance that leads to salvation.

“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us” (1 John 1:8–10). Why do we make God to be a liar if we say haven’t sinned? Because God says we all have: “But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe” (Galatians 3:22). “For all have sinned and fall short of the glory of God” (Romans 3:23).

“Thanks be to God for his inexpressible gift!” (2 Corinthians 9:15). “And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard” (Colossians 1:21–23).

God “will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord” (1 Corinthians 1:8–9).

Are we struggling with guilt? Then we should often remind ourselves of 1 John 3:19–22:

By this we shall know that we are of the truth and reassure our heart before him; for whenever our heart condemns us, God is greater than our heart, and he knows everything. Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 

Speaking the Truth in Love

Rather, speaking the truth in love, we are to grow up in 

every way into him who is the head, into Christ

—Ephesians 4:15—

He who speaks truth declares righteousness, 

but a false witness, deceit.

—Proverbs 12:17—

Not everyone who had the face-to-face opportunity to speak to Jesus while he was on earth used it well. Quite frankly it seems that hardly anyone did. But when the rich young ruler came to Jesus, he asked him an extremely important question: “Good Teacher, what must I do to inherit eternal life?”

What I find most interesting is that what the Lord says in quick response was an essential snapshot of Mosaic Law. “You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” The excitement in this man’s reply to Jesus is unmistakable: “Teacher, all these I have kept from my youth.” And with a cursory glance into the text we might think the conversation between Jesus and this man was done. But it wasn’t.

The full story of the rich young ruler and Jesus is found in Matthew (19:16–22), Mark (10:17–22) and Luke (18:18–23). One of the most significant details of this story, however, is only found in Mark. We find there: “And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me” (Mark 10:21).

Jesus loved this man. Some suggest that Jesus felt love for him because of his charm, but there’s nothing in the text of any one of the gospel accounts that would manifest this. It might be—and this just as speculative as anyone else’s guess—that Jesus’ love toward him was because of what he was about to tell him, knowing (possibly) the outcome. We don’t know, but what we do know—again—is that Jesus loved this man and told him the difficult truth that he needed.

The apostle Paul warned Timothy: “I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, and will turn away from listening to the truth and wander off into myths” (2 Tim. 4:1–4).

Earlier in this second letter to Timothy, the apostle foretold “that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God” (2 Tim. 3:1–4).

We might believe that Paul was exclusively referring to our day and time. Alas, what he wrote could serve as divine commentary to practically all of mankind’s history. We too often give lip-service to truth, much like those in Jesus’ day (Mark 7:1–13), but we don’t want anyone to judge us on what we do (see Matt. 7:24–27). We offer platitudes while forging ahead living the way we want (Psalm 78:34–39).

We desperately need to love the truth (Psalm 119:160; Prov. 23:23; John 8:31–32; 17:17), and love those who are willing to tell us the truth (Prov. 12:17–22; 14:5, 25; Heb. 13:17–18). Paul insisted that he and the others who taught the truth had “renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God” (2 Cor. 4:2).

There are very many who do not love the truth (2 Thess. 2:9–12). They have itching ears, accumulating teachers that entertain them. “And many will follow their sensuality, and because of them the way of truth will be blasphemed. And in their greed they will exploit you with false words. Their condemnation from long ago is not idle . . . These are waterless springs and mists driven by a storm. For them the gloom of utter darkness has been reserved. For . . . they entice by sensual passions of the flesh those who are barely escaping from those who live in error. They promise them freedom, but they themselves are slaves of corruption” (2 Pet. 2:2–3, 17–19).

Jesus loved the rich young ruler, and spoke the truth in love. “Disheartened by the saying, [the ruler] went away sorrowful, for he had great possessions” (Mark 10:22). Jesus didn’t run after him begging him or coercing him into obedience. The truth from Jesus’ mouth accomplished what he purposed, and succeeded in the thing for which he sent it (Isa. 55:11).

Be the Right Kind of Christian

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness’” (Matthew 7:21–23).

Jesus is not seeking followers for the sake of numbers—His interest is in seeking and saving the lost (Luke 19:10). Jesus seeks followers who will diligently seek Him (Hebrews 11:6).

While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother” (Matthew 12:46–50).

Hypocrisy is a real problem; and it’s a problem that every single one of us has participated in at one time or another: no one is exempt from “playing the part.” But we know better, and therefore, we should strive to be better (Luke 13:24).

James reminds us to “be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing” (James 1:22–25).

But it’s not just about being busy doing things, it’s about doing the right things in the right way—“Let no one deceive you with empty words, for because of these things the wrath of God is coming on the sons of disobedience. Therefore do not be sharers with them, for you were formerly darkness, but now you are light in the Lord. Live like children of light (for the fruit of the light is in all goodness and righteousness and truth), trying to learn what is well-pleasing to the Lord” (Ephesians 5:6–10 LEB).

God’s word equips us for every good work (2 Timothy 3:17). In other words, God’s word provides for us the authority for doing what pleases Him, just as His Son pleased Him: “Not my will, but yours, be done” (Luke 22:42). “For am I now seeking the approval of man, or of God? Or am I trying to please man? If I were still trying to please man, I would not be a servant of Christ” (Galatians 1:10).

This principle of discerning what pleases God and being zealous doers of His revealed will (Titus 2:14) is not only discovered in the New Testament; we find examples of this mindset in the Old Testament as well. For example, Moses taught Israel: “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law” (Deuteronomy 29:29).

“Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:12–13).

Pray for the right kind of desire, the very mindset of Christ Jesus (Philippians 2:3–5). But don’t limit your effort to praying alone; read God’s word for yourself (2 Timothy 2:15) so that you can be the right kind of Christian who knows God’s will for himself, and does it.

“Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart, since you have been born again, not of perishable seed but of imperishable, through the living and abiding word of God; for All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever. And this word is the good news that was preached to you (1 Peter 1:22–25).

“The world is passing away along with its desires, but whoever does the will of God abides forever” (1 John 2:17).

To Obey, or Not to Obey

Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. (Romans 13:1-2)

To obey, or not to obey — this is the question. It’s really not a difficult question, but for some people (maybe for many people) it is a question they genuinely wrestle with because they do not want to obey. One’s will, or motivation to obey, has nearly everything to do with whether or not we obey.
I’m not referring in a limited way to obedience to God’s will, although that will really be our focus; the point I want to assert is that obedience to mankind’s will — authority that God has established (according to the passage above) — is also a matter of submission to God’s will.

The best example of submission is Jesus: when He was twelve years old, He had stayed behind in Jerusalem while his parents were traveling home. When they discovered He was not with their party, they went back to Jerusalem, finding Him in the temple.

When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart. (Luke 2:48-51)

We might suppose that if anyone had the divine right to disobey their parents, Jesus would have since He is God among us; but He didn’t because He is God among us.

It is not merely American idealism that goes against authority. But we are living in a time when people generally do not seem interested in what the rules are — unless, of course, we’re talking about something insipid like a game of football.

It’s not that everything is falling apart, but the things that are falling apart seem possible because people are not willing to submit themselves — and when everyone does what is right in their own eyes, we’re repeating history (e.g., Judges 17:6; 21:25; also see Micah 2).

I remember being in high school and some of my friends adored the concept of anarchy. At least they thought they adored it until someone (who shall remain unidentified) sucker-punched one of them to make the point that anarchy was pointless. If there are no rules, then there are no rules.

The natural order all around us is governed to the rules of its creator without debate. We have been given free will, and many of us simply don’t want to submit ourselves to the rules of our creator. “For this is the love of God, that we keep His commandments; and His commandments are not burdensome” (1 John 5:3).

God is not trying to keep us down. His desire is our salvation, and therefore our elevation (2 Peter 3:15). “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with Him” (1 Thessalonians 5:9-10).

For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. (Romans 5:6-11)

Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:5-8)

If the Son of God willingly humbled Himself to His heavenly Father and to His earthly father, then why won’t we? (cf. Hebrews 12:1-11)

The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked. (1 John 2:4-6)

Choose To Be The Difference

Weep with those who weep (Romans 12:15).

When I first read about what happened in Orlando very early Sunday morning, I was angered and saddened.

Part of the reason why I was feeling angry was because I felt I knew what was coming in the media hailstorm—and not just in the mainline media, but especially from social media. I knew nothing about the victims except that they were victims.

Later Sunday morning I read that the death-toll had gone up to 50 with 50+ injured. And then it was reported that it had happened at a gay bar. And what startled me so much was that some's reactions changed because they had heard these victims of such horrific and unexpected violence were gay.

Weep with those who weep.

More than offering sympathy, can we not find empathy in our hearts toward those who were murdered?

I am reminded of the Lord healing a man with a withered hand; and He did so on a Sabbath day! Incredulous!

Jesus went on from there and entered their synagogue. And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him. He said to them, “Which one of you who has a sheep, if it falls into a pit on the Sabbath, will not take hold of it and lift it out? Of how much more value is a man than a sheep! So it is lawful to do good on the Sabbath.” Then he said to the man, “Stretch out your hand.” And the man stretched it out, and it was restored, healthy like the other. But the Pharisees went out and conspired against him, how to destroy him (Matthew 12:9-14).

The Pharisees had no compassion. Are we any better than they?

For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven (Matthew 5:20)

Did Jesus Ever Sneeze?

I realize that the title will cause some to be a bit hesitant to read any further, but I am not trying to be ridiculous.

My point in asking if Jesus ever sneezed is to emphasize what the Scriptures do about Him: that He was "being found in appearance as a man" (Philippians 2:8). On earth Jesus didn't enjoy such divine protection from physical suffering. As a matter of biblical record, He suffered much (e.g., the cross).

When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. “He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.” For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls (1 Peter 2:23–25).

Remember that God became flesh; that's actually the meaning of the name Immanuel—"God with us" (Matthew 1:23). And the reason why He became flesh was to save us from ourselves by becoming what we were supposed to be from the beginning when God saw that everything He had created was very good (Genesis 1:31).

And the only way for us to overcome these frail bodies is by walking by faith, and not by sight (2 Corinthians 5:7). I don't believe faith is blind—faith is directed by God's word (Romans 10:17; 14:23).

See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is. And everyone who has this hope fixed on Him purifies himself, just as He is pure (1 John 3:1–3).

Predictable Unpredictability

It's been interesting watching the development of the storm trackers tracking TS Erika.

It just goes to show that no one really knows what's going to happen with it — the forecast has changed a lot in the last 24 hours, and will probably change even more as it gets closer to us.

Jesus said, "So don't worry about tomorrow, for tomorrow will bring its own worries. Today's trouble is enough for today" (Matthew 6:34 NLT).

Come what may, God is good and we must trust in his promises —

Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence. For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust (2 Peter 1:2-4 NASB).

The Gospel of Jesus' Wife

Here is the link to the Internet article which generated my thoughts: Gospel of Jesus' Wife.

There is much to debate and think about over the discovery of a business-card-sized papyrus which is put forth to be a fragment of a Gospel of Jesus' Wife. Interestingly, an entire document is missing, but we have in this fragment key words: Jesus, wife, and Mary.

Our postmodern world will celebrate this "find" as indisputable proof that Jesus Christ was nothing more than a mere man and married; denying entirely the Gospel of Jesus Himself (Mat 28:19-20; 1Co 15:1-5).

Jesus claimed to be more than a flesh and blood man (John 10:30 | 17:21). Unlike the apostle Peter, Jesus accepted worship (cp. Acts 10:25-26 with Mat 14:33; 28:9, 17). And unlike Peter, Jesus did not have a mother-in-law (Mat 8:14).

It is sometimes disgusting how far people will go to blaspheme the name of the Son of God. They do not want the truth, they do not seek the truth, and will do anything to make others disbelieve too.

Doubt is celebrated while the truth is maligned.

And these will pay the penalty of eternal destruction, away from the presence of the Lord and from the glory of His power, when He comes to be glorified in His saints on that day, and to be marveled at among all who have believed — for our testimony to you was believed. To this end also we pray for you always that our God may count you worthy of your calling, and fulfill every desire for goodness and the work of faith with power; in order that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ. (2Th 1:9-12).

Jesus Is Not a Burger King

And I saw heaven opened; and behold, a white horse, and He who sat upon it is called Faithful and True; and in righteousness He judges and wages war. And His eyes are a flame of fire, and upon His head are many diadems; and He has a name written upon Him which no one knows except Himself. And He is clothed with a robe dipped in blood; and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. And from His mouth comes a sharp sword, so that with it He may smite the nations; and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, "KING OF KINGS, AND LORD OF LORDS."      —Revelation 19:11-16

Most people know the name Jesus Christ. Most probably don't realize that the term "Christ" was interpreted by the Jews (Luke 23:2) to mean "King." When Pontius Pilate directly asked Jesus if He were a king, Jesus did not deny the claim (John 18:33-37). 

Westerners don't know much about kings. We read our history books, and wonder how anyone could be loyal to death to one person. We're acclimated to the concepts of temporary influence and rule—our American presidents can only serve 2 terms, or 8 years; and we've only had one exception.

A lot of people who quickly identify themselves as "Christians" actually offer service based mostly upon their own ideas of submission. We read or hear what Jesus commands, but we'd rather put our own spin on these things.

For example, marriage: We know the divine rules (one man and one woman for life), but we'd rather bend the rule to our own views. This is willful sin. God said, "And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery" (Matthew 19:9). How many books have been written to say that this is not what He really meant?

In Mark's gospel account, we read: "Whoever divorces his wife and marries another commits adultery against her, and if she divorces her husband and marries another, she commits adultery" (Mark 10:11-12). It's simple, until we deceive ourselves into thinking it's not. 

There are other issues: worship services! A lot of people will claim to follow Jesus, but absolutely refuse—for whatever excuses offered—to worship Him in spirit and truth (John 4:23-24). And how dare anyone put a subjective spin on Hebrews 10:24-27?

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries.

If we have the attitude that Jesus is King, then we will unreservedly and without hesitation follow His commands (John 14:15, 23-24; 15:14). But when we know His will, and simply brush it off because we esteem Him like any other man suggesting what we're to do, then we are woefully deceived and in danger of eternal damnation. 

I know many scoff at God's eternal rule. But one day He will come in perfect judgment. Wouldn't we rather err on the side of loyalty and mindful obedience to the King of kings? Why are we so willful? 

Jesus is not a symbol of prosperity! He's not a joker! He's not a hippie! He's not a gimmick! He is King of kings, and Lord of lords!

For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.      —Isaiah 9:6-7

The Bruising of Jesus' Heel

Messianic prophecy didn't take long to develop in the Bible. The first reference to God's work through Jesus comes pretty early in the text of Genesis: After Satan's deception of Eve, and Adam's consequent sin, God said to Satan — "I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel." (Genesis 3:15)

"Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery." (Hebrews 2:14-15)

God is not trying to save our bodies! He created these "tents" from the "dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature." (Genesis 2:7; 2 Corinthians 4:16 – 5:7)

"… when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him." (1 Peter 3:20-22)

The brutality of crucifixion is attested throughout history. I don't think anyone today would find crucifixion an acceptable form of execution. That Jesus was crucified was necessary:

• "And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. …" (Deuteronomy 21:22-23)
• Christ redeemed us from the curse of the law by becoming a curse for us — for it is written, "Cursed is everyone who is hanged on a tree" (Galatians 3:13)

The apostles do not hide the fact that Jesus was hanged on a tree (Acts 5:30; 13:29; 1 Peter 2:24). Again, it was needful for Him to die in this manner; not just that He died in some way, but in this specific way so that He would become the curse for us, and remove the curse from us.

How incomprehensible it must have been to Satan when Jesus, by the glory of the Father (Romans 6:4), was raised from the dead!

It is no wonder, then, that we must DIE to sin, be BURIED, so that we too might walk in NEWNESS of LIFE (Romans 6:1-7).

And here's a simple outline from the Holy Spirit through the apostle Paul:

• FAITH (Romans 4)
• GRACE (Romans 5)
• BAPTISM (Romans 6)

Faith and baptism are connected by grace (John 3:3-7; Titus 3:3-7).