Showing posts with label freewill. Show all posts
Showing posts with label freewill. Show all posts

Wednesday, August 23, 2017

God's Exception

So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil (2 Corinthians 5:9–10).

God has given mankind freewill to act (Joshua 24:15; Romans 12:2), but He will judge everyone impartially (Ecclesiastes 11:9–10; 12:13–14; Romans 2:6–11; Hebrews 9:27). Thankfully, God has not condemned everyone, although we, because of our willingness to sin, deserve it (Romans 3:23; Galatians 3:22).

“For while we were still weak, at the right time Christ died for the ungodly” (Romans 5:6). “For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life” (Titus 3:3–7).

Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God (John 3:18–21).

God’s exception to eternal condemnation is the humble soul willingly following His commands — seeking Him diligently (Hebrews 11:6). When the apostle Peter preached the gospel to the household of Cornelius, he made is clear “that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him” (Acts 10:34–35).

Doing what is right is not left to us to decide; in other words, we don’t determine what are good and bad deeds — “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10).

“For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them. For you were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord” (Ephesians 5:5–10).

“And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God” (Philippians 1:9–11).

God’s exception is His one and only Son — “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:16–17; also see John 1:14, 18). “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36).

Obedience means we’re zealously doing what God commands because His words are eternal life (Titus 2:11–14; John 6:68; 12:48–50). And God’s commands are not burdensome (1 John 5:3–5). “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. . . . You are my friends if you do what I command you” (John 15:10, 14).

Judgment is coming for everyone (Rom. 14:12). It will be fair and just. Yes, we all deserve God’s wrath because of our own sins against Him; but He has provided an exception — “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Romans 6:3–4).

Thursday, July 28, 2016

God Allows Choice

Our time and culture’s manifested depths into sin are not new. Thankfully, we’re not yet at the point the world was at in Noah’s day when God had enough:

Then the Lord said, “My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years.” … Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually. The Lord was sorry that He had made man on the earth, and He was grieved in His heart. The Lord said, “I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds of the sky; for I am sorry that I have made them.” But Noah found favor in the eyes of the Lord (Gen 6:3, 5–8).

The thing is, mankind has been given the allowance by God who created us to be able to choose evil. I know a lot of people will criticize freewill, but then they would not know what to offer in its place. One of the reasons why bad things happen is because there are over 7 billion people on the face of the earth making decisions — and sometimes those decisions, those choices, are often going to go against others’ decisions. God did not create us as robots who cannot do but exactly what they have been programmed to do.

God allows choices because He is going to judge everything in the end — “So then each of us will give an account of himself to God” (Rom 14:12). “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2Co 5:10). “You who are young, be happy while you are young, and let your heart give you joy in the days of your youth. Follow the ways of your heart and whatever your eyes see, but know that for all these things God will bring you into judgment” (Ecc 11:9 NIV).

Furthermore, God will judge everyone in righteousness, and therefore, His judgments will be true (Acts 17:30–31).

God gave mankind rules by which to live, and they are not burdensome (1Jn 5:2–3; Psa 19:7–14). And He also gave us the ability to choose whether or not to comply with His rules. And again, this choice has been afforded to everyone.

Going back to the very beginning of everything, God gave Adam and Eve the ability to choose, and because of what they chose — and despite Eve being deceived by Satan, mankind’s adversary (Gen 3 and 1Ti 2:11–15) — we bear the consequences but not the guilt of their sin (Rom 5:12).

We must have a God-given, fixed standard so that we may know why we need forgiveness so much. God’s law is not to pat us on the back and tell us what fine fellows we are. God’s law is given to provide a proper shape for our repentance. In moments like this, we are aghast, but our “repentance” is formless and void. We need the shape of God’s holy Word so that we know how shapeless we have become. (Doug Wilson).

The apostle Paul, carried along by the Holy Spirit of God (2Pe 1:21), put it this way:

But we know that the Law is good, if one uses it lawfully, realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted (1Ti 1:8–11).

“Thanks be to God for his inexpressible gift!” (2Co 9:15; and see Jn 3:16; Eph 2:8–10; 2Co 2:14).

Discouragement

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