They Have Not All Obeyed

 But they have not all obeyed the gospel.  

—Romans 10:16—

Most people don’t seem to understand the call of obedience by God. Denominational concepts of “faith only,” though nowhere found in the NT, are maintained as the truth. The idea seems that the gospel is a message only. Yet, as we see above—and I would encourage reading the entire context of Romans 10—Paul asserts that “they have not all obeyed the gospel.” How would one know? For Isaiah says, “Lord, who has believed what he has heard from us?” (Romans 10:16b)

Inherent with the preaching, or declaration of the gospel message is a call from God for obedience to its demands (see 2 Thessalonians 2:14). And maybe here is where some of the misunderstanding comes from—we’re not preaching the demands of the gospel as we should. Maybe we’re too preoccupied with a therapeutic gospel.

“He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.” (John 3:36) “He learned obedience through what he suffered. And being made perfect, He became the source of eternal salvation to all who obey Him.” (Hebrews 5:8–9)

Do We Believe Prayer Works?

1 Thess 5:17 reminds us to “pray without ceasing.”

Initially this may sound daunting—pray without ever stopping? We eat without ceasing—every single one of us eats without ceasing because, otherwise, we’d be dead from starvation.

Again, what about our praying? Do we pray without ceasing? How might we know?

In any and every relationship communication is the lifeline—the connecting point. Without communication there’s really no relationship to speak of. God speaks to us through His word: Are we listening to Him?

We all want more faith. That’s great, but how are we helping ourselves to His word? “Faith comes by hearing, and hearing by the word of Christ” (Rom 10:17).

Are we growing in Christ? Do we only call upon Him in prayer when we’re in need? Or do we make the time in prayer to praise Him?

1 Pet 2:9 reminds us that we “are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.”

James reminds us that if we lack wisdom we are to “ask God, who gives generously to all without reproach, and it will be given him. But let him ask in faith, with no doubting, for the one who doubts is like a wave of the sea that is driven and tossed by the wind. For that person must not suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways” (1:5-8).

The story is told of a congregation in a farming community that had been praying for rain. After one such prayer had been offered, a little boy sadly assessed it all by saying to his Dad that no one believed. “Why would you say such a thing?” The boy replied, “Because no one’s carrying an umbrella.”

Do we really believe prayer works? Are we asking God for rain and not carrying an umbrella?

The Faith of Demons

You believe that God is one; you do well. 

Even the demons believe—and shudder! 

(James 2:19)

In referring to the imperative nature of having an active faith, the writer of the book of Hebrews admonishes us: “Now faith is the assurance of things hoped for, the conviction of things not seen. … By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible. … And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Hebrews 11:1, 3, 6). What he writes here reminds us of Solomon’s foundation to knowledge which leads us to wisdom and instruction: “The fear of the Lord is the beginning of knowledge; fools despise wisdom and instruction” (Proverbs 1:7).

But when we use the word “faith” we’re not just saying that we believe a certain set of facts without them effecting change in us. If we did, then we would be manifesting the faith of demons, who believe in God’s existence and shudder, but this realization or concession doesn’t effect change in them.

Consider what William Barclay wrote about this demon-like faith: “There is belief which is purely intellectual. For instance, I believe that the square on the hypotenuse of a right-angled triangle equals the sum of the squares on the other two sides; and if I had to, I could prove it—but it makes no difference to my life and living. I accept it, but it has no effect upon me. … What James is arguing against is the … acceptance of a fact without allowing it to have any influence upon life” (The Letters of James and Peter, 73).

Is it any wonder, then, that the first word of the gospel is “repent”? The apostle Peter was asked “What shall we do?” after his audience had heard that they crucified Jesus who is Lord and Christ. Peter replied, “Repent, and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit” (Acts 2:37–38). Again, the first thing he said to them was repent. Those with a demon-like faith would have simply walked away; but “those who gladly received his word were baptized. There were added that day about three thousand souls” (Acts 2:41).

Repentance is not merely accepting the need to change our minds, but it is a call from God for us to conform to his will. Allowing the Bible to serve as its own commentary, we read Paul’s definition of what repentance is: “that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; and that you be renewed in the spirit of your mind, and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth” (Ephesians 4:22–24).

What good is it, my brothers, if a man says he has faith, but has no works? Can that faith save him? And if a brother or sister is naked and in lack of daily food, and one of you tells them, “Go in peace, be warmed and filled;” and yet you did not give them the things the body needs, what good is it? Even so faith, if it has no works, is dead in itself (James 2:14–17).

“Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say? Everyone who comes to me, and hears my words, and does them, I will show you who he is like. He is like a man building a house, who dug and went deep, and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock. But he who hears, and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great” (Luke 6:46–49).

I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect (Romans 12:1–2).

Is Ignorance a Defense Before God?

“The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead” (Acts 17:30–31).

We might be deceived into believing that ignorance is bliss. Wise King Solomon even nearly said so — “Because in much wisdom there is much grief, and increasing knowledge results in increasing pain” (Ecclesiastes 1:18 NASB). But we all know from experience that not knowing, especially willfully not knowing, is detrimental.

God has not left us alone. More than that, God has not left us without witnesses to His existence and to what He, as our Creator, desires of us: "That you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to walk in their own ways. Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness" (Acts 14:15–17).

For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse (Romans 1:19–20).

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe (1 Corinthians 1:20–21).

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart (Ephesians 4:17–18).

Ignorance as a result of the hardness of their hearts! Some people are willful in their ignorance of God’s will: they simply don’t want to know because they don’t care about God’s will or about pleasing Him (see Hebrews 11:6; Proverbs 8:17). “But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice” (James 3:14–16).

Ignorance is no defense before God in judgment — “when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed” (2 Thessalonians 1:7–10).

And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more (Luke 12:47–48).

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure (1 John 3:1–3).

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon” (Isaiah 55:6–7). “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy’ ” (1 Peter 1:14–16).

Caleb's Tenacious Faith

Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it” (Numbers 13:30).

What Caleb saw and experienced in the land that he and eleven other spies saw and experienced was the same. Of course, we’re familiar with the story about how ten of these spies came back essentially saying they could not overcome it; but Caleb and Joshua contradicted their report. Again, Caleb urged that they were “well able to overcome it.”

One can almost imagine the excitement in Caleb’s voice as he tried to convince Israel that the land was theirs — maybe even a bit of urgency in the excitement since he probably understood the tide turning against their desire to faithfully follow the Mighty God who had brought them to Kadesh-barnea, the very southern part of this rich land expressed by God as flowing with milk and honey (Num 13:27; 14:8-9). This was a turning point for Israel that became forty years of waiting and watching as a faithless generation died as punishment for their lack of faith (Psalm 95:8-11; Heb 3:7—4:11).

For who provoked Him when they had heard? Indeed, did not all those who came out of Egypt led by Moses? And with whom was He angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did He swear that they would not enter His rest, but to those who were disobedient? So we see that they were not able to enter because of unbelief. (Heb 3:16-19)

Caleb’s faith was tenacious as he faithfully obeyed the Mighty God who asked a nation to do what seemed impossible. And so, after hearing that the land would be theirs, and having to wait 45 long years for the unfaithful to die in the wilderness, Caleb asks Joshua for his inheritance from the Lord:

“Now behold, the Lord has let me live, just as He spoke, these forty-five years, from the time that the Lord spoke this word to Moses, when Israel walked in the wilderness; and now behold, I am eighty-five years old today. I am still as strong today as I was in the day Moses sent me; as my strength was then, so my strength is now, for war and for going out and coming in. Now then, give me this hill country about which the Lord spoke on that day, for you heard on that day that Anakim were there, with great fortified cities; perhaps the Lord will be with me, and I will drive them out as the Lord has spoken.” So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh for an inheritance. (Josh 14:10-13)

We’re not given a physical description of Caleb, but I imagine him as a bulldog: smallish, scrappy, and solid muscle. Interestingly, his name means “dog” (ISBE, I:573). The most positive implication being that of loyalty and strength as a dog is “man’s best friend.” Caleb was God’s best friend as he faithfully defended the Lord and was blessed with strength to engage and win a war with giants in the land (i.e., the Anakim were so described — Num 13:22-23; Deut 1:28; 2:10-11).

Although Caleb is not mentioned by name in the New Testament, he might well be in the mind of the author of Hebrews who was moved by the Holy Spirit: “For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight” (Heb 11:32-34; Josh 14:12).

We need Caleb’s tenacious faith! “He wholly followed the Lord” (Josh 14:14). We need to completely trust and obey our Mighty God (see Php 4:13; Col 1:11; 1 Tim 6:12; 2 Tim 2:4).

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. (Eph 6:10-13)

Pursuing Christ’s Holiness

Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel (2 Timothy 1:8–10).

The apostle Paul urged his readers to: “Be imitators of me, just as I also am of Christ” (1 Corinthians 11:1). Because “the goal of our instruction is love from a pure heart and a good conscience and a sincere faith” (1 Timothy 1:5). The Lord Jesus Christ fulfills every single one of these characteristics fully—the pure heart, good conscience, and sincere faith. And the apostolic charge, the divine charge, is that we strive to become like Him: “But like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, ‘You shall be holy, for I am holy’ ” (1 Peter 1:15–16).

Notice that righteous men are not our standard: Paul didn’t urge the Corinthians to imitate him, per se, but to imitate him as he imitated Jesus Christ. Jesus is our standard—“For we are not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding” (2 Corinthians 10:12).

And He gave some as apostles, and some as prophets, and some as evangelists, and some as pastors and teachers, for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming; but speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love (Ephesians 4:11–16).

Growth is essential to life: if we’re not growing, then we’re dying. But spiritual growth that will reach into eternity is not growth for the sake of growth, rather it is growth based upon the word of Christ (Romans 10:17; 14:23;  Colossians 1:4–6;  2 Thessalonians 2:13–14). Again, Christ being our only standard.

Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart (Hebrews 12:1–3).

More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith, that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death; in order that I may attain to the resurrection from the dead. Not that I have already obtained it or have already become perfect, but I press on so that I may lay hold of that for which also I was laid hold of by Christ Jesus (Philippians 3:8–12).

So how do we go about this pursuit of Christ’s holiness? Is it even possible? “With man it is impossible, but not with God; for all things are possible with God” (Mark 10:27;  Acts 17:27;  Hebrews 11:6).

Our pursuit begins with a desire to know of Him (Luke 9:23–27; Romans 10:17;  2 Peter 3:18). We go to the gospel accounts of Matthew, Mark, Luke, and John. When was the last time we read through the gospels?

Jesus is not just another historical figure. Jesus is God with us (Matthew 1:23;  John 1:1–5, 14–18). As He said to His apostles, “He who has seen Me has seen the Father” (John 14:9).

In closing, notice how many passages show us that Jesus wants us to follow Him—Matthew 4:19; 8:22; 9:9; 10:38; 16:24; 19:21;  Mark 1:17; 2:14; 8:34; 10:21;  Luke 5:27; 9:23, 59; 18:22;  John 1:43; 10:27; 12:26; 13:36; 21:19, 22. “He who says he abides in Him ought himself also to walk just as He walked” (1 John 2:6). He has revealed Himself to us so that we can, through Him, live eternally (John 3:16;  Philippians 3:20–21).

When In Doubt, Don’t Quit

“When they saw Him, they worshiped Him; 

but some were doubtful.”

—Matthew 28:17—

We would like to believe that if it had been us who had witnessed the Lord’s horrific crucifixion, burial, and resurrection that we would have never doubted. This is the result of the hubris of thinking more of ourselves than we should. We would have been just like the apostles who witnessed it all, but still there were some who were doubtful. And this was moments before Jesus’ ascension.

Is doubt sinful? Is doubt the result of an unbelieving heart? What should we do when we doubt?

First of all, the word of God admonishes us to be merciful to those who are doubting: “But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. And have mercy on those who doubt” (Jude 20–22).

Jesus showed compassion toward those who doubted: with the apostles when He walked on water (Matthew 14:31); and in teaching them about expectations and faith when He cursed the fig tree which falsely showed it had figs (Matthew 21:21 / Mark 11:23).

Sometimes we fail to appreciate or hold in compassion those who  may be doubting. If we were honest with ourselves we would quickly acknowledge that we, too, have had moments of doubt. Doubt can actually help us assimilate for ourselves the truth as we ask questions with the view to understanding.

Doubt which merely asks questions, but doesn’t seek answers—or summarily rejects the answers offered—is destructive. We know those who have doubted even God’s existence who have left their first love, but not because of doubt alone, but because they did not ask, seek, and knock with the desire for it to be given, found, or opened (Matthew 7:7–11). These are the ones who feel that asking alone is enough; but they don’t want to stay for the answers. They’re the ones who ask difficult questions, but then want simple answers.

Sometimes doubt appears because we don’t understand something. Can we imagine experiencing what the apostles had as they witnessed the brutality of Jesus’ crucifixion and His burial? As all people before, Jesus died and was buried. The expectation of Jesus’ resurrection of the dead should have been there—not because it had happened before in this way—but because Jesus had told them it would happen (e.g., Mark 8:31 / 9:9–10, 30–32 / 10:33–34).

So, what should we do when we doubt?

• Don’t quit. We’re not told that all the apostles doubted; we’re told that some did. But none of them quit following the Lord. I would suggest that doubt wasn’t immediately removed, but took time and an effort from themselves to grow in their belief. Make the time to read 2 Corinthians 4:16—5:9 and Isaiah 40:28–31.
• Pray for faith. A father was in dire need of his son to be healed from being demon-possessed. The father explained to Jesus that the spirit “has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” And Jesus said to him, “‘If you can’! All things are possible for one who believes.” Immediately the father of the child cried out and said, “I believe; help my unbelief!” (Mark 9:22–24). The apostles also asked for an increase in faith (Luke 17:5). If we lack anything, then we should ask for it (James 1:4–8).
• Have faith. When the disciples watched the fig tree wither, they were marveling. Matthew writes that Jesus answered them, “Truly, I say to you, if you have faith and do not doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, ‘Be taken up and thrown into the sea,’ it will happen. And whatever you ask in prayer, you will receive, if you have faith” (Matthew 21:21–22). 
• Spend more time in God’s word. “So faith comes of hearing, and hearing by the word of Christ” (Romans 10:17). “Your word is a lamp to my feet” (Psalm 119:105 / and read Psalm 19:7–11).

“Though you have not seen Him, you love Him. Though you do not see Him now, you believe in Him and rejoice with joy that is inexpressible and filled with glory, obtaining the outcome of your faith, the salvation of your souls” (1 Peter 1:8–9).

Storms-a-coming

Anticipation. The word can point to good or bad.

Earlier today the weather radar was showing a cold front moving across the southeast. As the day has progressed, so has the storm—it's now pretty close!

This is how life goes: there are all kinds of important dates and events that seem so far away, but then they finally arrive … and we may feel surprised, as if we had no real idea it was coming.

The biggest appointment of all is the day we pass from this temporal stage of life and slip into eternity. The Scriptures teach us, that "just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him" (Hebrews 9:27-28).

There will be a day of reckoning for everyone. "For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. Therefore, knowing the fear of the Lord, we persuade others" (2 Corinthians 5:10-11).

"For it is written, 'As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.' So then each of us will give an account of himself to God" (Romans 14:11-12).

Honestly, what causes fear in my own self-examination is what Jesus taught in Matthew 25:31-46. His commendation and condemnation of the sheep and goats, respectively, was not about things that we sometimes concern ourselves with, but with the simple and yet challenging activity of helping others. In this context of Matthew 25:31-46 it's not about teaching, but about practice.

There is so much to do—"And let us not grow weary of doing good, for in due season we will reap, if we do not give up. So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith" (Galatians 6:9-10). We may prefer the emphasis of the last phrase, but God's reality is that we are to do good to everyone. And He is the best example of all: "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life" (John 3:16).

"But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? Little children, let us not love in word or talk but in deed and in truth" (1 John 3:17-18).

"Out With Doubt?!" You Better Check That Attitude

“Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw him they worshiped him, but some doubted” (Matthew 28:16-17).

What?! Some of the 11 doubted? I think today we’d toss the doubters out on their ears!

At Corinth (really no surprise there) some did not believe in the resurrection (1 Corinthians 15:12). Paul does not simply ignore this as he spends a lot of time defending the reality of the resurrection, but he doesn’t withdraw from them either. Today preachers would vilify this church on Facebook. (It takes too much time, effort, and love to talk to people face-to-face.)

I mention these things because doubt is normal, and it may be that we sometimes doubt and feel that if we let anyone know about our doubts that we’d be criticized. The truth is we would probably be criticized, but that’s other people’s problem as they struggle with their own insecurities.

The apostle John said this:

Little children, let us not love in word or talk but in deed and in truth. By this we shall know that we are of the truth and reassure our heart before him; for whenever our heart condemns us, God is greater than our heart, and he knows everything. (1 John 3:18-20)

 “God is greater than our heart, and he knows everything.”

When we doubt — notice that I said WHEN and not IF — we should trust that God is longsuffering and that his longsuffering is our salvation (2 Peter 3:15). And so, with doubt should hopefully come a desire for a greater comfort: not necessarily more knowledge, but more love, mercy, and faith.

The apostles said to the Lord, "Increase our faith!" And the Lord said, "If you had faith like a grain of mustard seed, you could say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you. "Will any one of you who has a servant plowing or keeping sheep say to him when he has come in from the field, 'Come at once and recline at table'? Will he not rather say to him, 'Prepare supper for me, and dress properly, and serve me while I eat and drink, and afterward you will eat and drink'? Does he thank the servant because he did what was commanded? So you also, when you have done all that you were commanded, say, 'We are unworthy servants; we have only done what was our duty.'" (Luke 17:5-10)

The Bruising of Jesus' Heel

Messianic prophecy didn't take long to develop in the Bible. The first reference to God's work through Jesus comes pretty early in the text of Genesis: After Satan's deception of Eve, and Adam's consequent sin, God said to Satan — "I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel." (Genesis 3:15)

"Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery." (Hebrews 2:14-15)

God is not trying to save our bodies! He created these "tents" from the "dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature." (Genesis 2:7; 2 Corinthians 4:16 – 5:7)

"… when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him." (1 Peter 3:20-22)

The brutality of crucifixion is attested throughout history. I don't think anyone today would find crucifixion an acceptable form of execution. That Jesus was crucified was necessary:

• "And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. …" (Deuteronomy 21:22-23)
• Christ redeemed us from the curse of the law by becoming a curse for us — for it is written, "Cursed is everyone who is hanged on a tree" (Galatians 3:13)

The apostles do not hide the fact that Jesus was hanged on a tree (Acts 5:30; 13:29; 1 Peter 2:24). Again, it was needful for Him to die in this manner; not just that He died in some way, but in this specific way so that He would become the curse for us, and remove the curse from us.

How incomprehensible it must have been to Satan when Jesus, by the glory of the Father (Romans 6:4), was raised from the dead!

It is no wonder, then, that we must DIE to sin, be BURIED, so that we too might walk in NEWNESS of LIFE (Romans 6:1-7).

And here's a simple outline from the Holy Spirit through the apostle Paul:

• FAITH (Romans 4)
• GRACE (Romans 5)
• BAPTISM (Romans 6)

Faith and baptism are connected by grace (John 3:3-7; Titus 3:3-7).