That Is Not the Way You Learned Christ

They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!—assuming that you have heard about him and were taught in him, as the truth is in Jesus.

—Ephesians 4:19–21—

It’s easy to claim to be a follower of Jesus. Anyone can do it! There are many people who firmly (and sincerely) believe that it doesn’t really matter how they behave if they simply believe. The Lord didn’t teach this, and neither did his apostles.

Jesus said, “Why do you call me ‘Lord, Lord,’ and not do what I tell you? Everyone who comes to me and hears my words and does them, I will show you what he is like: he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built. But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great” (Luke 6:46–49).

In the context of our reading from Ephesians 4, the apostle Paul is urging them not to be like the culture around them, living in the futility of their minds: they’re to be different by putting off their former manner of life, being renewed in the spirit of their minds, and putting on the new self—

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!—assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness (Ephesians 4:17–24).

The truth of God in the first century is the truth of God in the twenty-first century! God seeks in us a change, a difference from the world in which we live. It’s not always easy to be different than our surroundings, but we can do it if we’ll trust the Lord and follow his commands; and his commands are not burdensome (John 12:50 / 1 John 5:3).

It’s not just about reading the Bible, it’s about allowing God’s word into our hearts and minds—meditating (thinking) on his word (Psalms 1:2 / 19:4 / 63:5-7 / 119:15 / Philippians 4:8-9); spending time with his word, focusing on what matters most (1 Peter 1:13). The thing is, we’re all busy in our own ways, but we all know we should be making the best use of the time God is giving us (Colossians 4:5). We need to prioritize our priorities (Matthew 5:20 / 6:33). There’s a need to have some “down time,” but we don’t need to dwell there!

As the apostle Paul defended himself before King Agrippa, he said, “I was not disobedient to the heavenly vision, but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance” (Acts 26:19–20).

God still calls us to repent, turn to him, and do the things he commands in his word (2 Timothy 3:16-17). It’s not merely a matter of what we believe, but what we do (James 1:19-25 / Ephesians 2:8-10). It’s not just that we stop doing bad things (repenting) but that we do the right things. “So whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17). As the ESV Study Bible explains: “It is not only what people do that matters; the good that they fail to do is equally important to God.”

Problem Finders and Solution Seekers

Anyone can find a problem. The world, and more specifically the Lord’s body here and everywhere else, could benefit tremendously from having fewer who find problems and offer nothing more. We all could profit from those who seek solutions.

Years ago I preached a sermon that I’m sure was designed by me to point out a problem the congregation was having. In my mind’s eye I see myself getting a worked up and all “preachery.” Afterward, one dear sister said the lesson was needed, but then she asked, “What can we do to fix this?” Her question has stayed with me through the years because I know deep down that I am one who can triumphantly find problems while offering little to nothing in solving them.

It’s difficult sometimes to find a solution to a problem. Here’s one: rather than complaining about attendance, say something to someone who is not making it a priority, and saying that needed thing in love —“speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love” (Eph. 4:15–16; also see Col. 4:6).

When it comes to attendance to Bible studies and worship, it is honestly discouraging (at worst) and disappointing (at the least) for brothers and sisters to willingly not show up.

A solution to this problem? “But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matt. 6:33). “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself” (Luke 10:27). “If anyone has no love for the Lord, let him be accursed” (1 Cor. 16:22).

The truth is, there’s a heart problem with some, and one of the ways it shows is by a lack of attending as we should. Not attending shows it’s not a priority with you, and that there are times when you come before the Lord and your brethren (suffering from “I” trouble). Don’t go looking for exceptions, because you know better. Yes, there are exceptions, but too many are wanting the exception to somehow serve as the rule. “Whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17).

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries (Heb. 10:23–27).

When the Lord addressed the saints in Ephesus he charged them with abandoning the love they had at first, “Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent (Rev. 2:4–5).

We desperately need godly grief (2 Cor. 7:9–11). And godly grief, which leads to repentance, begins with a humbled heart —“But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word” (Isa. 66:2; also see Matt. 5:3–4; Php. 2:12–13).

Again, finding problems is easy; anyone can do it. But being willing, open, and eager to find and implement a solution is tougher. It begins with an acknowledgement that something needs to change (cf. James 3:13–18), and then doing what we know we should. “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:16).

God Allows Choice

Our time and culture’s manifested depths into sin are not new. Thankfully, we’re not yet at the point the world was at in Noah’s day when God had enough:

Then the Lord said, “My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years.” … Then the Lord saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually. The Lord was sorry that He had made man on the earth, and He was grieved in His heart. The Lord said, “I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds of the sky; for I am sorry that I have made them.” But Noah found favor in the eyes of the Lord (Gen 6:3, 5–8).

The thing is, mankind has been given the allowance by God who created us to be able to choose evil. I know a lot of people will criticize freewill, but then they would not know what to offer in its place. One of the reasons why bad things happen is because there are over 7 billion people on the face of the earth making decisions — and sometimes those decisions, those choices, are often going to go against others’ decisions. God did not create us as robots who cannot do but exactly what they have been programmed to do.

God allows choices because He is going to judge everything in the end — “So then each of us will give an account of himself to God” (Rom 14:12). “For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil” (2Co 5:10). “You who are young, be happy while you are young, and let your heart give you joy in the days of your youth. Follow the ways of your heart and whatever your eyes see, but know that for all these things God will bring you into judgment” (Ecc 11:9 NIV).

Furthermore, God will judge everyone in righteousness, and therefore, His judgments will be true (Acts 17:30–31).

God gave mankind rules by which to live, and they are not burdensome (1Jn 5:2–3; Psa 19:7–14). And He also gave us the ability to choose whether or not to comply with His rules. And again, this choice has been afforded to everyone.

Going back to the very beginning of everything, God gave Adam and Eve the ability to choose, and because of what they chose — and despite Eve being deceived by Satan, mankind’s adversary (Gen 3 and 1Ti 2:11–15) — we bear the consequences but not the guilt of their sin (Rom 5:12).

We must have a God-given, fixed standard so that we may know why we need forgiveness so much. God’s law is not to pat us on the back and tell us what fine fellows we are. God’s law is given to provide a proper shape for our repentance. In moments like this, we are aghast, but our “repentance” is formless and void. We need the shape of God’s holy Word so that we know how shapeless we have become. (Doug Wilson).

The apostle Paul, carried along by the Holy Spirit of God (2Pe 1:21), put it this way:

But we know that the Law is good, if one uses it lawfully, realizing the fact that law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching, according to the glorious gospel of the blessed God, with which I have been entrusted (1Ti 1:8–11).

“Thanks be to God for his inexpressible gift!” (2Co 9:15; and see Jn 3:16; Eph 2:8–10; 2Co 2:14).