What Do We Lack?

And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” Disheartened by the saying, he went away sorrowful, for he had great possessions. (Mark 10:21–22)

The story of the rich young ruler astounds me nearly every time that I hear it or read it because this man doesn’t seem far off from the mindset of God. Quite honestly, in my own estimation of things, this man is better than me because I’m confident the Lord would say I lack more than “one thing.”

One thing.

This man had been keeping the commands of God from his youth (Mark 10:20). And Jesus does not argue with him, doesn’t hastily correct him, on this. Jesus doesn’t say, “That’s what you think!”

His going away grieving is amazing, too, isn’t it? He’s been told that he lacks one thing, but he goes away grieving. This “one thing” was big. Obviously it was big enough to keep him from following Jesus. He went away … 

If we examine ourselves as we should (2 Cor 13:5), what would we come away with? Maybe we fear self-examination, and so we don’t do it — we hope to ignore our sins long enough that they will go away on their own, or maybe even improve without us having to deal with them at all.

Or maybe we succeed in being dishonest with ourselves, and our self-examination never leads to correction. We believe we’re all right as we are, that there’s no room for improvement. This is delusional (James 1:22, 26;  1 Cor 3:18; 6:9;  Gal 6:3, 7;  2 Tim 3:12–13;  1 John 1:8).

In Greek mythology we meet a man who seems invincible. His name is Achilles. The myth is that he was dipped into the river Styx by his mother. He was immersed, except for where she was holding him: his heel. And so today, we talk about a weakness as someone’s Achilles heel.

Everyone doesn’t suffer from the same weaknesses. Some struggle with alcoholism, while others don’t ever find themselves tempted to take one drink. Some are consumed by sex, money or power. Paul urged the Corinthians, “Therefore let anyone who thinks that he stands take heed lest he fall” (1 Cor 10:12).

“Pride goes before destruction, and a haughty spirit before a fall” (Proverbs 16:18). As an illustration of this, we will consider Matthew 26:30–35:

And when they had sung a hymn, they went out to the Mount of Olives. Then Jesus said to them, “You will all fall away because of me this night. For it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ But after I am raised up, I will go before you to Galilee.” Peter answered him, “Though they all fall away because of you, I will never fall away.” Jesus said to him, “Truly, I tell you, this very night, before the rooster crows, you will deny me three times.” Peter said to him, “Even if I must die with you, I will not deny you!” And all the disciples said the same.

We remember how tragically this ended for Peter. Thankfully, he was not consumed by self-destruction, nor his desire to repent and make things right with the Lord (see John 21:15–19). I’d suggest that in this story we find Peter’s “Achilles heel” to be over-confidence (pride) in himself.
The point of all this is for us to honestly examine ourselves in light of God’s will. If we lack knowledge of his word, then we need to step up on that immediately and prayerfully (2 Tim 2:15; 3:14—4:5;  James 1:5–8;  2 Pet 1:5–11).

It’s not just that “we know better,” but that we “do better.” James urges us to be doers of the word (James 1:22). But it’s not just about being busy, but being active in a growing faith for the edification of ourselves and our spiritual family (Eph 4:11–16;  Heb 10:24–25).

We need also to remind ourselves that we cannot serve God and mammon (Matt 6:24; also see James 4:4). Mammon could very well be wealth or money, as more recent English translations have it. But some have suggested the word mammon means anything that could serve as an idol and replace God. God wants us to serve him completely (Matt 22:34–40;  Rom 8:5–11;  Col 3:1–11).

What do we lack? Are we willing to see the spiritual obstacles for what they are, or will we continue to ignore them? Judgment is coming for us all (Heb 9:27). We can be ready on God’s terms by knowing his will, and doing it (Php 2:12–13).

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil (2 Cor 5:10).

To Obey, or Not to Obey

Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. (Romans 13:1-2)

To obey, or not to obey — this is the question. It’s really not a difficult question, but for some people (maybe for many people) it is a question they genuinely wrestle with because they do not want to obey. One’s will, or motivation to obey, has nearly everything to do with whether or not we obey.
I’m not referring in a limited way to obedience to God’s will, although that will really be our focus; the point I want to assert is that obedience to mankind’s will — authority that God has established (according to the passage above) — is also a matter of submission to God’s will.

The best example of submission is Jesus: when He was twelve years old, He had stayed behind in Jerusalem while his parents were traveling home. When they discovered He was not with their party, they went back to Jerusalem, finding Him in the temple.

When they saw Him, they were astonished; and His mother said to Him, “Son, why have You treated us this way? Behold, Your father and I have been anxiously looking for You.” And He said to them, “Why is it that you were looking for Me? Did you not know that I had to be in My Father’s house?” But they did not understand the statement which He had made to them. And He went down with them and came to Nazareth, and He continued in subjection to them; and His mother treasured all these things in her heart. (Luke 2:48-51)

We might suppose that if anyone had the divine right to disobey their parents, Jesus would have since He is God among us; but He didn’t because He is God among us.

It is not merely American idealism that goes against authority. But we are living in a time when people generally do not seem interested in what the rules are — unless, of course, we’re talking about something insipid like a game of football.

It’s not that everything is falling apart, but the things that are falling apart seem possible because people are not willing to submit themselves — and when everyone does what is right in their own eyes, we’re repeating history (e.g., Judges 17:6; 21:25; also see Micah 2).

I remember being in high school and some of my friends adored the concept of anarchy. At least they thought they adored it until someone (who shall remain unidentified) sucker-punched one of them to make the point that anarchy was pointless. If there are no rules, then there are no rules.

The natural order all around us is governed to the rules of its creator without debate. We have been given free will, and many of us simply don’t want to submit ourselves to the rules of our creator. “For this is the love of God, that we keep His commandments; and His commandments are not burdensome” (1 John 5:3).

God is not trying to keep us down. His desire is our salvation, and therefore our elevation (2 Peter 3:15). “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with Him” (1 Thessalonians 5:9-10).

For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from the wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation. (Romans 5:6-11)

Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:5-8)

If the Son of God willingly humbled Himself to His heavenly Father and to His earthly father, then why won’t we? (cf. Hebrews 12:1-11)

The one who says, “I have come to know Him,” and does not keep His commandments, is a liar, and the truth is not in him; but whoever keeps His word, in him the love of God has truly been perfected. By this we know that we are in Him: the one who says he abides in Him ought himself to walk in the same manner as He walked. (1 John 2:4-6)

Are We Willing to Yield?

Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. But if you have bitter envy and self-seeking in your hearts, do not boast and lie against the truth. This wisdom does not descend from above, but is earthly, sensual, demonic. For where envy and self-seeking exist, confusion and every evil thing are there. But the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, without partiality and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace. (James 3:13–18)

We all acknowledge that the more things change, the more they stay the same. I used to not really understand nor appreciate this maxim, but I do now more than ever. And I will add that change for the sake of change is hardly ever a benefit. And so we wrestle hard and fast against change of nearly any kind. Truthfully, when stores change their layout, I am unhappy and may not return.

I will admit that as a man (a male) I really have a problem with change, but I wasn’t always this way. Maybe it’s a sign of aging as we rage against the inevitable. Or maybe it’s because I am stubborn, selfish, and scared.

The spirit of Christ is not about change — the gospel message is the same today as it has been when the apostle Peter preached on Pentecost day: “Then Peter said to them, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit. For the promise is to you and to your children, and to all who are afar off, as many as the Lord our God will call’ ” (Acts 2:38–39).

One reason why I make this point is because our current culture — much like all cultures before us — want to have it their way, not God’s way. And so, as morality seems to change there is a shift in people’s thinking that God’s will has also changed. “Jesus Christ is the same yesterday, today, and forever. Do not be carried about with various and strange doctrines” (Hebrews 13:8–9).

As a result of being conformed to the image of God’s Son (Romans 8:29) we are no longer to walk like those of the world (Ephesians 4:17). “That, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit, and that you be renewed in the spirit of your mind, and put on the new self, which in the likeness of God has been created in righteousness and holiness of the truth” (Ephesians 4:22–24). As followers of Jesus Christ, we’re to think and therefore behave differently. “If the world hates you, you know that it has hated Me before it hated you. If you were of the world, the world would love its own; but because you are not of the world, but I chose you out of the world, because of this the world hates you” (John 15:18–19).

But sometimes change is necessary when it comes to expedients, when it comes to things that do not really matter, or a matters of opinion. We want to serve others; and so, as Christians, we are to be about others. “For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45).

“I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me” (Galatians 2:20).

“Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, so as to live for the rest of the time in the flesh no longer for human passions but for the will of God” (1 Peter 4:1–2).

“Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus” (Philippians 2:3–5).

What can we do to help others? If we can, then we should.