Being Wrong Isn't the Worst Thing

For there is no distinction: for all have sinned and fall short of 

the glory of God, and are justified by his grace as a gift, 

through the redemption that is in Christ Jesus. 

(Romans 3:22–24)

The first word of the gospel, as the apostle Peter proclaimed it on the Day of Pentecost two millennia ago, is repent. This single word distills the gospel message into one word:

“Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit” (Acts 2:36–38).

Being wrong is not the worst thing, but willfully remaining wrong is. “And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries (Hebrews 10:24–27).

There’s much involved with repentance: “As it is, I rejoice, not because you were grieved, but because you were grieved into repenting. For you felt a godly grief, so that you suffered no loss through us. For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death. For see what earnestness this godly grief has produced in you, but also what eagerness to clear yourselves, what indignation, what fear, what longing, what zeal, what punishment! At every point you have proved yourselves innocent in the matter” (2 Corinthians 7:9–11).

Repentance is what the first century world needed, and it’s what the twenty-first century world needs. “The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead” (Acts 17:30–31).

Ignorance cannot be a proper defense against God’s perfect judgment. Paul said: “In past generations he allowed all the nations to walk in their own ways. Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness” (Acts 14:16–17). To the Christians in Rome, Paul wrote: “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse” (Romans 1:18–20).

Ignorance is removed with knowledge. But it’s not merely knowing God’s will that changes us (cf. 1 Corinthians 8:1) — because if we don’t use the knowledge, it’s useless to us. “Like a lame man’s legs, which hang useless, is a proverb in the mouth of fools. … Like a dog that returns to his vomit is a fool who repeats his folly” (Proverbs 26:7, 11). The Lord of glory spoke of two different kinds of people: those who hear and do, and those who hear but refuse to change (Luke 6:46–49). James reminds us all: “Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves” (James 1:21–22).

We could summarize the point by contrasting King Saul and King David, likewise the apostles Judas and Peter. Saul and Judas did not repent (again, consider 2 Corinthians 7:10–11). But David and Peter were of the sort who, when they were confronted with their sin, admitted it and sought God’s forgiveness immediately. The point is not that David and Peter were perfect keepers of God’s laws, but again, they repented.

Jesus said, “unless you repent, you will all likewise perish” (Luke 13:1–5; see Matthew 4:17; 11:20–24; Luke 15:7, 10). Oh, that we would have a heart like David and like Peter. We’re all sinners (Romans 3:23; Galatians 3:22). The problem is when we’re content to stay in our sin (cf. 2 Peter 2:20–22; 1 Corinthians 6:9–11).

Problem Finders and Solution Seekers

Anyone can find a problem. The world, and more specifically the Lord’s body here and everywhere else, could benefit tremendously from having fewer who find problems and offer nothing more. We all could profit from those who seek solutions.

Years ago I preached a sermon that I’m sure was designed by me to point out a problem the congregation was having. In my mind’s eye I see myself getting a worked up and all “preachery.” Afterward, one dear sister said the lesson was needed, but then she asked, “What can we do to fix this?” Her question has stayed with me through the years because I know deep down that I am one who can triumphantly find problems while offering little to nothing in solving them.

It’s difficult sometimes to find a solution to a problem. Here’s one: rather than complaining about attendance, say something to someone who is not making it a priority, and saying that needed thing in love —“speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love” (Eph. 4:15–16; also see Col. 4:6).

When it comes to attendance to Bible studies and worship, it is honestly discouraging (at worst) and disappointing (at the least) for brothers and sisters to willingly not show up.

A solution to this problem? “But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matt. 6:33). “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself” (Luke 10:27). “If anyone has no love for the Lord, let him be accursed” (1 Cor. 16:22).

The truth is, there’s a heart problem with some, and one of the ways it shows is by a lack of attending as we should. Not attending shows it’s not a priority with you, and that there are times when you come before the Lord and your brethren (suffering from “I” trouble). Don’t go looking for exceptions, because you know better. Yes, there are exceptions, but too many are wanting the exception to somehow serve as the rule. “Whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17).

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries (Heb. 10:23–27).

When the Lord addressed the saints in Ephesus he charged them with abandoning the love they had at first, “Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent (Rev. 2:4–5).

We desperately need godly grief (2 Cor. 7:9–11). And godly grief, which leads to repentance, begins with a humbled heart —“But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word” (Isa. 66:2; also see Matt. 5:3–4; Php. 2:12–13).

Again, finding problems is easy; anyone can do it. But being willing, open, and eager to find and implement a solution is tougher. It begins with an acknowledgement that something needs to change (cf. James 3:13–18), and then doing what we know we should. “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:16).