God's Exception

So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil (2 Corinthians 5:9–10).

God has given mankind freewill to act (Joshua 24:15; Romans 12:2), but He will judge everyone impartially (Ecclesiastes 11:9–10; 12:13–14; Romans 2:6–11; Hebrews 9:27). Thankfully, God has not condemned everyone, although we, because of our willingness to sin, deserve it (Romans 3:23; Galatians 3:22).

“For while we were still weak, at the right time Christ died for the ungodly” (Romans 5:6). “For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another. But when the goodness and loving kindness of God our Savior appeared, he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, whom he poured out on us richly through Jesus Christ our Savior, so that being justified by his grace we might become heirs according to the hope of eternal life” (Titus 3:3–7).

Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God (John 3:18–21).

God’s exception to eternal condemnation is the humble soul willingly following His commands — seeking Him diligently (Hebrews 11:6). When the apostle Peter preached the gospel to the household of Cornelius, he made is clear “that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him” (Acts 10:34–35).

Doing what is right is not left to us to decide; in other words, we don’t determine what are good and bad deeds — “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10).

“For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not be partakers with them. For you were once darkness, but now you are light in the Lord. Walk as children of light (for the fruit of the Spirit is in all goodness, righteousness, and truth), finding out what is acceptable to the Lord” (Ephesians 5:5–10).

“And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God” (Philippians 1:9–11).

God’s exception is His one and only Son — “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him” (John 3:16–17; also see John 1:14, 18). “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him” (John 3:36).

Obedience means we’re zealously doing what God commands because His words are eternal life (Titus 2:11–14; John 6:68; 12:48–50). And God’s commands are not burdensome (1 John 5:3–5). “If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. . . . You are my friends if you do what I command you” (John 15:10, 14).

Judgment is coming for everyone (Rom. 14:12). It will be fair and just. Yes, we all deserve God’s wrath because of our own sins against Him; but He has provided an exception — “Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, in order that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Romans 6:3–4).

Avoid Such People

Therefore go out from their midst, and be separate from them, 

says the Lord, and touch no unclean thing; then I will welcome you.

—2 Corinthians 6:17—

Lovers of pleasure rather than lovers of God, having the 

appearance of godliness, but denying its power. Avoid such people.

—2 Timothy 3:5—

Following Jesus means that we’re living in this world, but our citizenship is not of this world: the apostle Paul said so, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Philippians 3:20). Part of what this means is that we live here, but our thoughts and ways should not remain here—we’re looking to the eternal as we walk by faith and not by sight (2 Corinthians 4:16—5:7; also read Isaiah 55:8–11).

“Therefore if you have been raised up with Christ [a contextual reference to baptism (Col. 2:12)], keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God” (Colossians 3:1–3).

The title of this brief article comes from the larger context of 2 Timothy 3:1–5:

But understand this, that in the last days there will come times of difficulty. For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people.

Paul warns us about who our friends and acquaintances are—“Do not be deceived: Evil company corrupt good morals. Awake to soberness righteously, and stop sinning; for some have no knowledge of God: I say this to move you to shame” (1 Cor. 15:33–34).

In a different context, the same apostle Paul urged Christ’s followers:

Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people. Therefore go out from their midst, and be separate from them, says the Lord, and touch no unclean thing; then I will welcome you, and I will be a father to you, and you shall be sons and daughters to me, says the Lord Almighty.” Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God (2 Corinthians 6:14—7:1).

How do we go about cleansing ourselves from every defilement of body and spirit?
My son, attend to my words. Turn your ear to my sayings. Let them not depart from your eyes. Keep them in the center of your heart. For they are life to those who find them, and health to their whole body. Keep your heart with all diligence, for out of it is the wellspring of life. Put away from yourself a perverse mouth. Put corrupt lips far from you. Let your eyes look straight ahead. Fix your gaze directly before you. Make the path of your feet level. Let all of your ways be established. Don’t turn to the right hand nor to the left. Remove your foot from evil (Proverbs 4:20–27 WEB).

Also, our entertainment—what we read and watch—truly affects how we think and act. We believe differently because we will read and watch what we want and act as if it won’t influence us at all. We need to be discerning and then do what we know is right and pleasing to the Lord who made and saved us (Romans 12:1–2; Philippians 4:8–9), including avoiding such people who are not helping us get closer to God, but pushing us further away.

He Is Able

“For when God made a promise to Abraham, because He could 

swear by no one greater, He swore by Himself”

—Hebrews 6:13—

Trust is difficult to obtain and keep. It’s like a treasure that we find and try to protect from corruption. Everyone has, at varying degrees, issues with trusting someone because once we lose that trust, it may take a lifetime to renew. Furthermore, we too often evaluate trusting God the way we would fallible people.

Men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute. Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us. This hope we have as an anchor of the soul (Hebrews 6:16–19).

The apostle Paul put it this way: “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day” (2 Timothy 1:12). Read 2 Corinthians 11:16–33 and consider everything Paul endured as an apostle. And through it all, he trusted the One who does not change (James 1:16–17; Hebrews 13:8–9).

God's Longsuffering and Our Diligence

Not that I have already attained, or am already perfected;

but I press on, that I may lay hold of that for which

Christ Jesus has also laid hold of me.

—Philppians 3:12—

Numbers 32 shows us that the tribes of Reuben and Gad were satisfied with not crossing the Jordan into the promised land. The essence of their attitude is revealed in verse 5 when they say, “Do not take us over the Jordan.” Moses’ reply sounds visceral—“Shall your brethren go to war while you sit here?”

In our own assessment of things, it may not seem to be so bad that Reuben and Gad wanted to remain on the east of Jordan. Their argument is that they have a lot of livestock and the land they were already occupying, with the rest of Israel, was good for livestock (vv. 1–5). But, again, Moses sees their disposition as discouraging to the rest of Israel as they were poised to displace the Canaanites and possess the land as God was giving it to them (Num. 15:2; Deut. 7:1–2). And this, to me, seems to be the issue: God had promised Israel, including the tribes of Reuben and Gad, a possession in Canaan; and here they were saying that they’d rather have something else. They were happy with the shortcut.

As the rest of this plays out, the armies of Reuben and Gad pledge that they will help their brethren in the upcoming battles against the Canaanites. Moses sternly warns them, “But if you do not do so, then take note, you have sinned against the Lord; and be sure your sin will find you out” (Num. 32:23).

One of the clear lessons we can take away from this is about God’s longsuffering. Here He wanted to bring them all into the promised land, a land “flowing with milk and honey” (Lev. 20:24). They were satisfied with the shortcut.

God has promised us a dwelling place in His house (cf. John 14:2–3; Heb. 11:13–16; Php. 3:20–21). And although we don’t know exactly what all this entails, or how we will experience it in its fulfillment, we know Him and therefore trust that He will do what He’s promised (cf. Heb. 6:13–20).

“Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure” (1 John 3:2–3).

We need spiritual stamina. We don’t know how long this journey in life under the sun is going to be; we don’t know when the Lord will come again or when we will pass from this life, but we can be prepared (cf. 1 Pet. 1:6–9).

Preparation involves diligence. “Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; not lagging in diligence, fervent in spirit, serving the Lord” (Rom. 12:10–11).

And we desire that each one of you show the same diligence to the full assurance of hope until the end, that you do not become sluggish, but imitate those who through faith and patience inherit the promises (Heb. 6:11–12).

But also for this very reason, giving all diligence, add to your faith (2 Pet. 1:5).

Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth (2 Tim. 2:15).

Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ (2 Pet. 1:10–11).

Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells. Therefore, beloved, looking forward to these things, be diligent to be found by Him in peace, without spot and blameless; and consider that the longsuffering of our Lord is salvation (2 Pet. 3:13–15).

Never give up! Be patient and trust in the Lord completely (James 5:7–12; Heb. 11:6). “Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (1 Cor. 15:58).

Problem Finders and Solution Seekers

Anyone can find a problem. The world, and more specifically the Lord’s body here and everywhere else, could benefit tremendously from having fewer who find problems and offer nothing more. We all could profit from those who seek solutions.

Years ago I preached a sermon that I’m sure was designed by me to point out a problem the congregation was having. In my mind’s eye I see myself getting a worked up and all “preachery.” Afterward, one dear sister said the lesson was needed, but then she asked, “What can we do to fix this?” Her question has stayed with me through the years because I know deep down that I am one who can triumphantly find problems while offering little to nothing in solving them.

It’s difficult sometimes to find a solution to a problem. Here’s one: rather than complaining about attendance, say something to someone who is not making it a priority, and saying that needed thing in love —“speaking the truth in love, we are to grow up in all aspects into Him who is the head, even Christ, from whom the whole body, being fitted and held together by what every joint supplies, according to the proper working of each individual part, causes the growth of the body for the building up of itself in love” (Eph. 4:15–16; also see Col. 4:6).

When it comes to attendance to Bible studies and worship, it is honestly discouraging (at worst) and disappointing (at the least) for brothers and sisters to willingly not show up.

A solution to this problem? “But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matt. 6:33). “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself” (Luke 10:27). “If anyone has no love for the Lord, let him be accursed” (1 Cor. 16:22).

The truth is, there’s a heart problem with some, and one of the ways it shows is by a lack of attending as we should. Not attending shows it’s not a priority with you, and that there are times when you come before the Lord and your brethren (suffering from “I” trouble). Don’t go looking for exceptions, because you know better. Yes, there are exceptions, but too many are wanting the exception to somehow serve as the rule. “Whoever knows the right thing to do and fails to do it, for him it is sin” (James 4:17).

Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but a fearful expectation of judgment, and a fury of fire that will consume the adversaries (Heb. 10:23–27).

When the Lord addressed the saints in Ephesus he charged them with abandoning the love they had at first, “Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent (Rev. 2:4–5).

We desperately need godly grief (2 Cor. 7:9–11). And godly grief, which leads to repentance, begins with a humbled heart —“But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word” (Isa. 66:2; also see Matt. 5:3–4; Php. 2:12–13).

Again, finding problems is easy; anyone can do it. But being willing, open, and eager to find and implement a solution is tougher. It begins with an acknowledgement that something needs to change (cf. James 3:13–18), and then doing what we know we should. “Let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:16).

Is Ignorance a Defense Before God?

“The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead” (Acts 17:30–31).

We might be deceived into believing that ignorance is bliss. Wise King Solomon even nearly said so — “Because in much wisdom there is much grief, and increasing knowledge results in increasing pain” (Ecclesiastes 1:18 NASB). But we all know from experience that not knowing, especially willfully not knowing, is detrimental.

God has not left us alone. More than that, God has not left us without witnesses to His existence and to what He, as our Creator, desires of us: "That you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. In past generations he allowed all the nations to walk in their own ways. Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness" (Acts 14:15–17).

For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse (Romans 1:19–20).

Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe (1 Corinthians 1:20–21).

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart (Ephesians 4:17–18).

Ignorance as a result of the hardness of their hearts! Some people are willful in their ignorance of God’s will: they simply don’t want to know because they don’t care about God’s will or about pleasing Him (see Hebrews 11:6; Proverbs 8:17). “But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. For where jealousy and selfish ambition exist, there will be disorder and every vile practice” (James 3:14–16).

Ignorance is no defense before God in judgment — “when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. They will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might, when he comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed” (2 Thessalonians 1:7–10).

And that servant who knew his master’s will but did not get ready or act according to his will, will receive a severe beating. But the one who did not know, and did what deserved a beating, will receive a light beating. Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more (Luke 12:47–48).

See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him. Beloved, we are God’s children now, and what we will be has not yet appeared; but we know that when he appears we shall be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure (1 John 3:1–3).

“Seek the Lord while he may be found; call upon him while he is near; let the wicked forsake his way, and the unrighteous man his thoughts; let him return to the Lord, that he may have compassion on him, and to our God, for he will abundantly pardon” (Isaiah 55:6–7). “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy’ ” (1 Peter 1:14–16).

Caleb's Tenacious Faith

Then Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it” (Numbers 13:30).

What Caleb saw and experienced in the land that he and eleven other spies saw and experienced was the same. Of course, we’re familiar with the story about how ten of these spies came back essentially saying they could not overcome it; but Caleb and Joshua contradicted their report. Again, Caleb urged that they were “well able to overcome it.”

One can almost imagine the excitement in Caleb’s voice as he tried to convince Israel that the land was theirs — maybe even a bit of urgency in the excitement since he probably understood the tide turning against their desire to faithfully follow the Mighty God who had brought them to Kadesh-barnea, the very southern part of this rich land expressed by God as flowing with milk and honey (Num 13:27; 14:8-9). This was a turning point for Israel that became forty years of waiting and watching as a faithless generation died as punishment for their lack of faith (Psalm 95:8-11; Heb 3:7—4:11).

For who provoked Him when they had heard? Indeed, did not all those who came out of Egypt led by Moses? And with whom was He angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness? And to whom did He swear that they would not enter His rest, but to those who were disobedient? So we see that they were not able to enter because of unbelief. (Heb 3:16-19)

Caleb’s faith was tenacious as he faithfully obeyed the Mighty God who asked a nation to do what seemed impossible. And so, after hearing that the land would be theirs, and having to wait 45 long years for the unfaithful to die in the wilderness, Caleb asks Joshua for his inheritance from the Lord:

“Now behold, the Lord has let me live, just as He spoke, these forty-five years, from the time that the Lord spoke this word to Moses, when Israel walked in the wilderness; and now behold, I am eighty-five years old today. I am still as strong today as I was in the day Moses sent me; as my strength was then, so my strength is now, for war and for going out and coming in. Now then, give me this hill country about which the Lord spoke on that day, for you heard on that day that Anakim were there, with great fortified cities; perhaps the Lord will be with me, and I will drive them out as the Lord has spoken.” So Joshua blessed him and gave Hebron to Caleb the son of Jephunneh for an inheritance. (Josh 14:10-13)

We’re not given a physical description of Caleb, but I imagine him as a bulldog: smallish, scrappy, and solid muscle. Interestingly, his name means “dog” (ISBE, I:573). The most positive implication being that of loyalty and strength as a dog is “man’s best friend.” Caleb was God’s best friend as he faithfully defended the Lord and was blessed with strength to engage and win a war with giants in the land (i.e., the Anakim were so described — Num 13:22-23; Deut 1:28; 2:10-11).

Although Caleb is not mentioned by name in the New Testament, he might well be in the mind of the author of Hebrews who was moved by the Holy Spirit: “For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight” (Heb 11:32-34; Josh 14:12).

We need Caleb’s tenacious faith! “He wholly followed the Lord” (Josh 14:14). We need to completely trust and obey our Mighty God (see Php 4:13; Col 1:11; 1 Tim 6:12; 2 Tim 2:4).

Finally, be strong in the Lord and in the strength of His might. Put on the full armor of God, so that you will be able to stand firm against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places. Therefore, take up the full armor of God, so that you will be able to resist in the evil day, and having done everything, to stand firm. (Eph 6:10-13)