When Does Neglecting the Bible Become Sinful?

So faith comes from hearing, and hearing 

through the word of Christ.

—Romans 10:17—

WE KNOW THAT WE NEED to read God’s word for ourselves. It’s one thing to hear it being proclaimed (preached) but it’s quite another to read it for ourselves with our own understanding and effort. But, what happens when we don’t read God’s word for ourselves the way we know we should? The “big” question is this: Is it a sin to not read the Bible?

I’d suggest that reading for the sake of reading is not what we’re striving for—it’s not merely the activity, although the doing of the thing is obviously important. But it’s the purpose of our reading: what are we trying to gain from it? The apostle Paul wrote that “When you read this, you can understand my insight into the mystery of Christ” (Ephesians 3:4). Reading is designed to help our understanding—to be filled with God’s word is to be filled with His Holy Spirit:

That according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. (Ephesians 3:16–19)

Can we see the benefit of reading God’s word for ourselves? And if we are spiritually insecure—believing somehow that the reading of God’s word for ourselves isn’t going to help us—then we need to ask of God for wisdom (James 1:5–8; see 1 Kings 3:9–12; Proverbs 2:3–6). God’s generosity is unwavering.

Neglecting Bible reading can lead us straight into sin because our desire is not after eternal things (Colossians 3:1–4). There are only two options laid out by our Creator in eternity: heaven and hell (Matthew 7:13–14). We cannot accidentally serve God; by His grace we must learn what it is He seeks in us and then zealously do it (Ephesians 5:7–10; John 4:23–24; Titus 2:11–14).

The writer of Hebrews admonishes:

For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? (Hebrews 2:2–3; also see Matthew 22:5).

Neglect is sinful, because neglect means we’re not taking these warnings from God seriously. But we can repent of it. “To put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness” (Ephesians 4:22–24). “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:2).

“This I pray, that your love may abound yet more and more in knowledge and all discernment; so that you may test and approve the things that are excellent; that you may be sincere and without offense to the day of Christ; being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God” (Philippians 1:9–11).

David wrote that the word of God is more to be “desired than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. Moreover, by them is your servant warned; in keeping them there is great reward. … Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer” (Psalm 19:10–11, 14).

What we allow to occupy our mind affects our thinking and our conduct. This is why God wants us to be mind-full of His word, to meditate upon it always (Psalm 1:2; 77:12; 104:34; 119:15, 97).

Reading isn’t intended to be “busy work,” but a connection to the very mind of God (1 Corinthians 2:9–12), and therefore to God Himself. “But we have the mind of Christ” (1 Corinthians 2:16; see John 15:15). “Your word is a lamp to my feet and a light to my path” (Psalm 119:105; also read 2 Peter 1:16–21). Are we growing? If we’re not, then what alternative is there?

It’s Not Just That We Hear, But How We Hear

Take care then how you hear, for to the one who has, 

more will be given, and from the one who has not, 

even what he thinks that he has will be taken away.

—Luke 8:18—

God seeks our loving obedience, but He’s not a taskmaster who simply barks out orders demanding that we’re then expected to mindlessly follow. If anything, Christianity is a thinking person’s religion because “faith comes by hearing, and hearing by the word of Christ” (Romans 10:17; and also read Romans 1:5 / 16:26 concerning the obedience of faith).

“Let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Therefore put away all filthiness and rampant wickedness and receive with humility the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves” (James 1:19–22).

As Jesus said, when asked about his family wanting his attention:

“Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother” (Matthew 12:48–50).

Jesus Is Not a Manageable Deity

Babies are cute. No one would ever deny that. And the earth-shattering, mind-blowing truth is that God, the One who created everything, became human—the Creator willingly became a part of his creation—in the form of a defenseless (and probably cute) baby. For how little is written in the New Testament about Jesus being a baby, there’s so much that people believe.

The New Testament’s focus is not on the birth of Jesus, but on his purpose for being born: his death on the cross. “Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree’—so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith” (Galatians 3:13–14).

“Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, and deliver all those who through fear of death were subject to lifelong slavery. . . . Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people” (Hebrews 2:14–15, 17).

“And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him” (Colossians 1:21–22). “For while we were still helpless, at the right time Christ died for the ungodly” (Romans 5:6 NASB).

Jesus is King of kings and Lord of lords (Revelation 19:16 / 1 Timothy 6:15). “For it is written, ‘As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.’ So then each of us will give an account of himself to God” (Romans 14:11–12).

“Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9–11).

I pray our fascination with the baby Jesus doesn’t remain infantile (see 1Corinthians 3:1–4 / Ephesians 4:11–16). I pray our faith grows through our love for him and his word (John 15:4, 7–8 / Romans 10:17 / Colossians 3:16).

Rooting for Opposing Sides?

No one can serve two masters, for either he will hate the one 

and love the other; or else he will be devoted to one and 

despise the other. You cannot serve both God and Mammon. 

—Matthew 6:24—

Ashley and I recently went to a hockey game. The Florida Panthers were playing the Boston Bruins in Sunrise. By the way, the Panthers shutout the Bruins 5–0 (this detail is not really pertinent to the story, but it’s a nice thing to share). It was a great game for Panthers fans! The odd thing was that the fan sitting behind us was rooting for both teams!

I’m not kidding! He’d get all worked up when the Panthers had a great play, and then when the Bruins had a great play, he’d get just as excited. So, all he did through the course of the game was excitedly yell at everything. It was confusing.

I’d think it rare to find people like that: who root for opposing teams at the same time. I’ve known people like him with other sports. I knew a man in North Florida who said he liked both Florida State and Florida?! He added that he liked all the “Florida” teams, including . . . UM. Yeah, I don’t get it either.

Here’s the thing—in sports it may seem simply weird that someone would be rooting for both teams to win (and lose?) simultaneously. Maybe they believe this way they go from the game (whatever game) winners. Again, I don’t understand it so I’m not sure what the reason would be to do something—crazy—like this.

Spiritually, and here’s our point, we can’t do this at all. As the passage above states: “No one can serve two masters” (Matthew 6:24). With God, it’s either/or. For example, there were those who accused Jesus of being on the same side as Satan as he performed miracles. In his defense, Jesus said, “And if Satan casts out Satan, he is divided against himself. How then will his kingdom stand?” (Matthew 12:26). His conclusion was this: “Whoever is not with me is against me, and whoever does not gather with me scatters” (Matthew 12:30).

You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God (James 4:4). 

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world. And the world is passing away along with its desires, but whoever does the will of God abides forever (1 John 2:15–17).

God seeks our soul’s eternal salvation (1 Thessalonians 5:9 / Titus 3:4–7). And he’s done everything he can to secure it for us through his one and only Son, our Savior Jesus Christ (John 3:16–21 / Romans 8:31–39 / Titus 2:11–14 / Jude 24–25).

Some of what this means is that we can’t be duplicitous—a fancy word which means we can’t love two different masters. We can’t head in two opposing directions at the same time. If we’re heading toward heaven, then we’re heading away from hell, and vice versa. “For at one time you were darkness, but now you are light in the Lord. Walk as children of light (for the fruit of light is found in all that is good and right and true), and try to discern what is pleasing to the Lord” (Ephesians 5:8–10).

Remember (and live by) Joshua’s words to Israel: “And if it is evil in your eyes to serve the Lord, choose this day whom you will serve, whether the gods your fathers served in the region beyond the River, or the gods of the Amorites in whose land you dwell. But as for me and my house, we will serve the Lord” (Joshua 24:15).

Or, remember the challenging words of Elijah: “How long will you falter between two different opinions? If the Lord is God, follow him; but if Baal, then follow him” (1 Kings 18:21).

Consider what Jesus said to the church in Laodicea: “I know your works: you are neither cold nor hot. Would that you were either cold or hot! So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth” (Revelation 3:15–16). Again, Jesus said, “Whoever is not with me is against me, and whoever does not gather with me scatters” (Matthew 12:30).

“But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, and, having been set free from sin, have become slaves of righteousness. . . . For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification” (Romans 6:17–19).

When we’re alone, or in traffic, or at work, or at home—whose side are we on? We can’t be heading in opposing directions at the same time. What are we meditating on to get closer to heaven? What are we doing to show we’re on God’s side? (see Titus 1:15–16)

When the Perfect Comes

"But when the perfect comes, the partial will pass away."

—1 Corinthians 13:10—

We live in an imperfect world. Not because it was created imperfectly, but it became imperfect as a consequence of sin. “For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God” (Romans 8:20–21).

And to Adam [God] said, “Because you have listened to the voice of your wife and have eaten of the tree of which I commanded you, ‘You shall not eat of it,’ cursed is the ground because of you; in pain you shall eat of it all the days of your life; thorns and thistles it shall bring forth for you; and you shall eat the plants of the field. By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust, and to dust you shall return” (Genesis 3:17–19).

The gospel is God’s good news to mankind of a place to live that is perfect:

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Revelation 21:1–4).

“For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind” (Isaiah 65:17).

“But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed. Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be set on fire and dissolved, and the heavenly bodies will melt as they burn! But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells” (2 Peter 3:10–13).

As God prepares heaven as a place to be received (John 14:1–6), we need to prepare ourselves according to what He has revealed to us through His word (Romans 10:17; 14:23;  2 Corinthians 5:7) to receive it. “Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire” (Hebrews 12:28–29; cf. Daniel 2:44).

Are we praying for the kingdom to come? In the prayer Jesus spoke, teaching the apostles to pray (Luke 11:1–4), Jesus began by saying, “When you pray, say: ‘Father, hallowed be your name. Your kingdom come’” (v. 2).

Are we living in holiness? “Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy’” (1 Peter 1:13–16).

As we were reading moments before from 2 Peter 3:11–12, “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God.”

Again, we prepare ourselves for a place prepared by the Lord. Heaven will be worth it all because there we shall see Him as He is: “And everyone who thus hopes in him purifies himself as he is pure” (1 John 3:2–3).

A Lesson Learned from a Charcoal Briquette

First things first—the word “briquette” is easier to say than spell. I knew the basics (the potential letters to use) but not exactly how to spell this exciting word. I saw exciting because a briquette is used in the most wonderful way: grilling. And grilling is thrilling!

The main thing that I wanted to convey in this article is a lot more serious than spelling words or food.

The other day when I was preparing the grill, setting up the briquettes and lighting them on fire, I noticed that one of the hot coals was beginning to slip away. There was no feasible way at that moment for me to help it from slipping away from the rest of the white hot coals (I didn’t have gloves to stop it). So, I watched its decline.

It fell from the group of white-hot coals. And initially, it continued as hot as it had been. But it didn’t take but a few moments to become less ashen, and therefore less hot. Actually, within just about five minutes I could pick the briquette up barehanded.

So, I barehanded it back on top of the white-hot coals. And within moments it went back to its ashen and useful state.

Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near (Hebrews 10:23–25).

What Have We Resolved in Our Heart?

But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself (Daniel 1:8).

We make hundreds, and maybe even thousands, of choices every day. From the time we wake up to the time we go to bed, we’re making choices. Most of the things we choose may not ever seem to bear much consequence, but there are certainly choices we do make that bear a lot of consequence on the moment and into our future, even into eternity. As the apostle Paul put it: “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23).

Satan seeks to distract us from the things that matter most. And what matters most? Our relationship with our Creator and Savior, Jesus Christ.

Who we choose marry, who we choose to be friends with, the jobs we choose to make a living, the things we choose to entertain our thoughts … all of these things have a bearing on our relationship with Jesus, for better or worse.

Being a disciple of Jesus doesn’t mean we’re supposed to have nothing to do with the world. But it does mean we need to be wise. In our thinking we need to hold in the highest esteem the relationship we have with our Savior (Matthew 10:34–39). Consider what the apostle Paul wrote to the Corinthians:

I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. “Purge the evil person from among you” (1 Corinthians 5:9–13).

I know a lot of people who know nothing about the Bible remember Matthew 7:1 — “Judge not, that you be not judged.” Part of the problem, honestly, is that a lot of so-called Christians are quite judgmental. Part of the problem, also, is that the world doesn’t seem to understand or appreciate context. Jesus went on to say:

For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye. “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you (Matthew 7:2–6)

We need to resolve in our hearts — where it all really needs to begin in our service to the Lord — not to “pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother” (Romans 14:13). We need to aim to conform ourselves to God’s way of thinking and behaving by loving our enemies and praying for those who persecute us (Matthew 5:43–48). How was Jesus among us? He didn’t act or speak condescendingly, but lovingly (Mark 10:17–23; Ephesians 4:15; 1 Timothy 2:1–6).

Indeed when we’re living right (or trying to live right) someone’s going to have a problem with us (2 Timothy 3:12). But we press on (Hebrews 5:12—6:1; Ephesians 4:11–16). We set our minds on things above where Christ is (Colossians 3:1–3).

If we’re going to resolve in our hearts to be more like Jesus, then we’re going to make the best effort to love others: “Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this attitude among yourselves, which is yours in Christ Jesus” (Philippians 2:3–5).

Resolving to be like Jesus means we’re going to pursue love (1 Corinthians 14:1). Why?

Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never ends (1 Corinthians 13:4–8).