The Word of God Is Living

For the word of God is living and active, 

sharper than any two-edged sword, 

piercing to the division of soul and of spirit, 

of joints and of marrow, and discerning 

the thoughts and intentions of the heart.

—Hebrews 4:12—

Most of us have probably heard and read Hebrews 4:12 many, many times. We often look to words that are written down in some old book as definitely not living and active, let alone sharper than any two-edged sword. Their ancient words written in languages that are no longer changing because they’re no longer being used. But these words—claiming to be from the One who created us all—are life! To neglect (or make light of) these words adversely affects us now, but especially in our eternal lives.

“Give diligence to present yourself approved by God, a workman who doesn’t need to be ashamed, properly handling the Word of Truth” (2 Timothy 2:15). Are we giving diligence to the study and meditation of God’s word? Are we occasional and haphazard in our studies, or diligent and focused? Is our “diligence” only when we come together with other Christians, or are we—on our own—reading God’s word and thinking about how these words of life apply to us and daily lives?

Even Satan knows the inherent power of God’s word for saving souls—as the Lord explained the parable of the sower who sowed seed everywhere, we read: “Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved” (Luke 8:11–12).

One of the things the word of God provides us is a look into the past to help navigate life now. We’ve all heard variations of the following statement: “Those who don’t remember history are doomed to repeat it.” God’s word gives us an interactive series of history lessons teaching us about how our God dealt with sin: “Some men’s sins are evident, preceding them to judgment, and some also follow later. In the same way also there are good works that are obvious, and those that are otherwise can’t be hidden” (1 Timothy 5:24–25).

Now I would not have you ignorant, brothers, that our fathers were all under the cloud, and all passed through the sea; and were all baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ. However with most of them, God was not well pleased, for they were overthrown in the wilderness. Now these things were our examples . . . Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come. Therefore let him who thinks he stands be careful that he doesn’t fall (1 Corinthians 10:1–6, 11–12).

“For whatever things were written before were written for our learning, that through perseverance and through encouragement of the Scriptures we might have hope” (Romans 15:4).

Are we willing to learn God’s lessons? How can we actually believe (because what we truly believe shows in how we’re living) that ignorance of God’s words and ways is, at all, beneficial? So then why do we maintain ignorance? Why are we not putting the time and effort into our knowledge of God’s mind as revealed to mankind through his holy apostles and prophets? (read 2 Peter 1:16–21; 3:14–18).

“This I pray, that your love may abound yet more and more in knowledge and all discernment; so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ; being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God” (Philippians 1:9–11).

For the Father judges no one, but has given all judgment to the Son, that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. . . . If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day (John 5:22–24; 12:47–48).

Get into the word of God, and allow it to get into you! It’s living and active . . . discerning the thoughts and intentions of the heart.

What Standard Should We Use?

Until we all reach unity in the faith and in the knowledge of the 

Son of God, growing into a mature man with a stature 

measured by Christ’s fullness.

—Ephesians 4:13—

THE apostle Paul warned that we should not compare ourselves with others: “For we dare not class ourselves or compare ourselves with those who commend themselves. But they, measuring themselves by themselves, and comparing themselves among themselves, are not wise” (2 Cor 10:12). The standard that we are to use that will actually help us attain eternal life is Christ Himself. He is what God the Father desires us to become.

Like Jesus, we are to love our enemies: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust” (Matthew 5:43–45).

Or, as the apostle Paul put it: “For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. … For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life” (Romans 5:6–8, 10).

The growth God seeks in us requires a desire to please God and not ourselves (Hebrews 11:6; Ephesians 5:8–10). As always, our best example of this is Christ “who, though he was in the form of God, did not count equality with God a thing to hold, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross” (Philippians 2:6–8).

“Let each of us please his neighbor for his good, to build him up. For Christ did not please himself, but as it is written, ‘The reproaches of those who reproached you fell on me’” (Romans 15:2–3). “Give no occasion for stumbling, either to Jews, or to Greeks, or to the church of God; even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved” (1 Corinthians 10:32–33).

James offers that we pray for wisdom (James 1:5–8). “The fear of the Lord is the beginning of knowledge: but the foolish despise wisdom and instruction” (Proverbs 1:7).

“In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ” (Ephesians 1:7–9).

The apostle Paul summarizes succinctly what I’m trying to get at in this article — “Him we proclaim, warning everyone and teaching everyone with all wisdom, that we may present everyone mature in Christ” (Colossians 1:28).

Again, our standard should be Jesus himself! And the more time we spend in reading about him and what he did (and why he did it) in the gospel accounts — Matthew, Mark, Luke and John — the more we’re going to understand and appreciate everything about who he was here on earth. This doesn’t mean that the act of reading is going to accomplish it, but it’s a definite starting point. As Paul urged Timothy, “Be diligent to present yourself approved to God as a workman who does not need to be ashamed, accurately handling the word of truth” (2 Timothy 2:15). The only way for the word of God to get into us is by our getting into it. We make the time for what we deem valuable. If we’re really wanting to go to heaven, then we need to grow in the grace and knowledge of our Lord and Savior, Jesus Christ (2 Peter 3:18).

It’s not about just gaining knowledge, because knowing puffs up (1 Corinthians 8:1). It’s about gaining love, the love of Christ: “That Christ may dwell in your hearts through faith — that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (Ephesians 3:17–19). “We have the mind of Christ” (1 Corinthians 2:16).

Guilty

And out of pity for him, the master of that servant 

released him and forgave him the debt. 

—Matthew 18:27—

JESUS wants us to come to him: “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matthew 11:28–30). We may, however, feel completely unworthy to come near him because of our wretchedness, our sin which we cannot cleanse ourselves from no matter how hard we try.

Guilt is a powerful feeling. And, quite honestly, guilt has its proper place—feeling guilty sometimes is good when we’re guilty and unwilling to change. But if we allow our guilt to consume us—by not recognizing its inherent power and how our adversary, the devil, can use it against us—then we may become useless in service to God and his perfect intentions for us through Jesus Christ. “But since we belong to the day, let us be sober, having put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we are awake or asleep we might live with him. Therefore encourage one another and build one another up, just as you are doing” (1 Thessalonians 5:8–11).

Forms of the English word “guilt” are found most in the book of Leviticus; and this isn’t completely surprising since Leviticus is about God’s holiness and his demand (and expectation) for those who follow him to be holy. “As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct, since it is written, ‘You shall be holy, for I am holy’” (1 Peter 1:14–16).

The apostle Peter, through the direction of the Holy Spirit (2 Peter 1:20–21), quotes a phrase found in Leviticus 11:44, 19:2, and 20:7. Respectively, God is addressing Israel in these passages about dietary restrictions (and why they were to strictly follow them), general commands they were to follow (concerning treatment of their parents, idolatry, and how to properly offer to God peace offerings), and child sacrifice (as the Gentiles in Canaan had been practicing).

Guilt makes us feel uncomfortable. And maybe we don’t enjoy that feeling, although there are some who probably do because it’s how they feel almost all the time (and this isn’t good). But, again, guilt has its proper place: “For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death” (2 Corinthians 7:10).

Good grief is when the thief is sorry he’s a thief; bad grief is the thief sorry he got caught. It’s the essential difference between how the apostle Peter dealt with his grief (John 21:15–19) and how the apostle Judas dealt with his (Matthew 27:3–10; Acts 1:18–19). I am convinced that if the apostle Judas had had godly grief then he, too, would, like the apostle Peter, found forgiveness with Jesus. Again, because godly grief produces a repentance that leads to salvation.

“If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us” (1 John 1:8–10). Why do we make God to be a liar if we say haven’t sinned? Because God says we all have: “But the Scripture imprisoned everything under sin, so that the promise by faith in Jesus Christ might be given to those who believe” (Galatians 3:22). “For all have sinned and fall short of the glory of God” (Romans 3:23).

“Thanks be to God for his inexpressible gift!” (2 Corinthians 9:15). “And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him, if indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard” (Colossians 1:21–23).

God “will sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord” (1 Corinthians 1:8–9).

Are we struggling with guilt? Then we should often remind ourselves of 1 John 3:19–22:

By this we shall know that we are of the truth and reassure our heart before him; for whenever our heart condemns us, God is greater than our heart, and he knows everything. Beloved, if our heart does not condemn us, we have confidence before God; and whatever we ask we receive from him, because we keep his commandments and do what pleases him. 

How We Think

If then you have been raised with Christ, seek the things that 

are above, where Christ is, seated at the right hand of God. 

Set your minds on things that are above, not on things that are on earth.
For you have died, and your life is hidden with Christ in God. 

—Colossians 3:1–3—

What we think about matters because what we think about is what we become. Our thinking directly affects our actions (Titus 1:15–16). We may not believe this, but the truth is evident—when we dwell on earthly, sensual, demonic things then we will eventually become this and nothing more. But when we dwell on things above, where Christ is, our minds will be lift us into higher realms of thought, reason, and action (James 3:13–18).

Too many will expend more effort dwelling on eating than thinking. As Christians—disciples, learners of Christ—we shouldn’t be this way. And we know it. But are we pursuing righteousness? (1 Tim. 6:11;  2 Tim. 2:22–23).

“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Rom. 12:2). We know that faith comes out of hearing—but what is the source of our hearing? Hearing by means of the word of Christ (Rom. 10:17; also read Heb. 11:1–6). Jesus is the source of truth (John 8:31–32).

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!—assuming that you have heard about him and were taught in him, as the truth is in Jesus (Eph. 4:17–21).

And even if our gospel is veiled, it is veiled to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God (2 Cor. 4:3–4; and read 2 Thess. 2:9–12).

The challenge before us all is thinking through God’s word because His word is truth (John 17:17). We have the mind of Christ (1 Cor. 2:16)—are we reading it as we should? It’s not merely about gaining knowledge because knowledge puffs us up (1 Cor. 8:1). We “have put on the new self, which is being renewed in knowledge after the image of its creator” (Col. 3:10).

Put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness (Eph. 4:22–24).

We might ask someone: “Where’s your head at?!” We’re asking about their focus, their concentration. So—spiritually—Where’s our head at? Where’s our focus? “Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God” (Hebrews 12:1–2).

Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. Finally, brothers, whatever is true, whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is of good repute, if there is any excellence and if anything worthy of praise, think on these things (Php. 4:6–8).

For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, being ready to punish every disobedience, when your obedience is complete (2 Cor. 10:4–6).

For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account (Hebrews 4:12–13).

Again, it matters what we meditate on, what we think about. Our thinking directly affects our doing. We cannot be doers of the word if we don’t know the word (James 1:21–22).

The Way of Man

I know, O Lord, that the way of man is not in himself, 

that it is not in man who walks to direct his steps. 

—Jeremiah 10:23—

No one really wants to be ignorant. We like knowing things. Whether we’re talking about knowing scores or the news, we like knowing things. We don’t want to be thought of as being dumb or stupid. Some will insist that “Ignorance is bliss!” but who really wants to be ignorant?

One of the problems with knowledge, though, is that if it’s not tempered by discernment (being able to tell the difference between right and wrong), then knowledge alone only puffs us up (1 Corinthians 8:1), and makes us full of ourselves: just knowing things doesn’t necessarily become for us wisdom.

“And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may test and approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God” (Philippians 1:9–11). Bible knowledge is imperative to us as followers of Jesus. We need to know what He said and taught, and how He conducted Himself among sinful people.

To me, one of the most important characteristics of our Lord when He lived among mankind was His compassion. There’s one particular story that comes to mind where Jesus was angry with religious leaders because of their arrogant lack of compassion:

Again he entered the synagogue, and a man was there with a withered hand. And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. And he said to the man with the withered hand, “Come here.” And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored (Mark 3:1–5).

The apostle Paul points out that the world around us is full of people who walk in the futility of their minds, and that we’re not to live the way they do:

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ! (Ephesians 4:17–20)

Here’s the thing: twenty-first century mankind is (morally) no different from 1st century mankind! As the apostle Paul put it:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because that which is known of God is revealed in them, for God revealed it to them. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. Because, knowing God, they didn’t glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. Professing themselves to be wise, they became fools (Romans 1:18–22).

We want to believe that we control our destinies, but we don’t; despite having smartphones and all our modern conveniences. Losing electricity for a few days humbles us mightily (as it should). And, as the prophet Jeremiah cried out: “the way of man is not in himself … it is not in man who walks to direct his steps” (Jeremiah 10:23).

We desperately need humility (James 4:6–10). As God proclaimed through the prophet Isaiah: “All these things my hand has made, and so all these things came to be, declares the Lord. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word” (Isaiah 66:2).

Maybe we believe that ignorance of God’s word is somehow going to help us, but how? We’re all going to stand before our Creator in judgment (Hebrews 9:27 / Romans 14:11–12 / 2 Corinthians 5:10 / Ecclesiastes 12:13–14).

“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:2). If we want heaven, then we need to know what pleases God. Read His word (Romans 10:17 / 1 Corinthians 2:6–16).

When Does Neglecting the Bible Become Sinful?

So faith comes from hearing, and hearing 

through the word of Christ.

—Romans 10:17—

WE KNOW THAT WE NEED to read God’s word for ourselves. It’s one thing to hear it being proclaimed (preached) but it’s quite another to read it for ourselves with our own understanding and effort. But, what happens when we don’t read God’s word for ourselves the way we know we should? The “big” question is this: Is it a sin to not read the Bible?

I’d suggest that reading for the sake of reading is not what we’re striving for—it’s not merely the activity, although the doing of the thing is obviously important. But it’s the purpose of our reading: what are we trying to gain from it? The apostle Paul wrote that “When you read this, you can understand my insight into the mystery of Christ” (Ephesians 3:4). Reading is designed to help our understanding—to be filled with God’s word is to be filled with His Holy Spirit:

That according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. (Ephesians 3:16–19)

Can we see the benefit of reading God’s word for ourselves? And if we are spiritually insecure—believing somehow that the reading of God’s word for ourselves isn’t going to help us—then we need to ask of God for wisdom (James 1:5–8; see 1 Kings 3:9–12; Proverbs 2:3–6). God’s generosity is unwavering.

Neglecting Bible reading can lead us straight into sin because our desire is not after eternal things (Colossians 3:1–4). There are only two options laid out by our Creator in eternity: heaven and hell (Matthew 7:13–14). We cannot accidentally serve God; by His grace we must learn what it is He seeks in us and then zealously do it (Ephesians 5:7–10; John 4:23–24; Titus 2:11–14).

The writer of Hebrews admonishes:

For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation? (Hebrews 2:2–3; also see Matthew 22:5).

Neglect is sinful, because neglect means we’re not taking these warnings from God seriously. But we can repent of it. “To put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness” (Ephesians 4:22–24). “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect” (Romans 12:2).

“This I pray, that your love may abound yet more and more in knowledge and all discernment; so that you may test and approve the things that are excellent; that you may be sincere and without offense to the day of Christ; being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God” (Philippians 1:9–11).

David wrote that the word of God is more to be “desired than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. Moreover, by them is your servant warned; in keeping them there is great reward. … Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer” (Psalm 19:10–11, 14).

What we allow to occupy our mind affects our thinking and our conduct. This is why God wants us to be mind-full of His word, to meditate upon it always (Psalm 1:2; 77:12; 104:34; 119:15, 97).

Reading isn’t intended to be “busy work,” but a connection to the very mind of God (1 Corinthians 2:9–12), and therefore to God Himself. “But we have the mind of Christ” (1 Corinthians 2:16; see John 15:15). “Your word is a lamp to my feet and a light to my path” (Psalm 119:105; also read 2 Peter 1:16–21). Are we growing? If we’re not, then what alternative is there?

It’s Not Just That We Hear, But How We Hear

Take care then how you hear, for to the one who has, 

more will be given, and from the one who has not, 

even what he thinks that he has will be taken away.

—Luke 8:18—

God seeks our loving obedience, but He’s not a taskmaster who simply barks out orders demanding that we’re then expected to mindlessly follow. If anything, Christianity is a thinking person’s religion because “faith comes by hearing, and hearing by the word of Christ” (Romans 10:17; and also read Romans 1:5 / 16:26 concerning the obedience of faith).

“Let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God. Therefore put away all filthiness and rampant wickedness and receive with humility the implanted word, which is able to save your souls. But be doers of the word, and not hearers only, deceiving yourselves” (James 1:19–22).

As Jesus said, when asked about his family wanting his attention:

“Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother” (Matthew 12:48–50).