Rainbow tinted profile pictures, rainbow light displays, the pride flag on nearly every staff—reminders about what month we’re in greet us at every turn. Pride Month has grown from a recessed community recognition to an international celebration.
We can no longer ignore what’s going on “out there” in the world, because now the world is barging into the community of believers, demanding full acceptance (or else). Followers of Jesus must reckon with the LGBTQIA+ community — the agendas and the people. Especially the people. But we need to remind ourselves of what the apostle Peter wrote to the first century Christians who lived in a world generally annoyed and angered by them:
Have no fear of them, nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect (1 Pet 3:14-15).
Sometimes what we feel about this celebration of sin looks like “righteous indignation” and maybe zeal. But as truth takes hit after hit after hit, we need to draw some hard lines in the proverbial sand, stand up for what’s righteous, and speak for the truth. Yet, in a society fueled by outrage about nearly everything, I want to propose that while indignation may have its place, our first response should very likely be a broken (and therefore compassionate) heart.
Remembering My Sinfulness
Allow me to ask: What’s the worst sin in the Bible?
There’s only one sin that Jesus said was unpardonable, unforgivable — the sin of blasphemy against the Holy Spirit (Matt 12:22-32). This is the section just before Jesus’ statement about us being judged for every idle word we may say (vv. 33-37).
Outside of this sin of blasphemy against the Holy Spirit I would believe it right to say that any sin will destroy our perfect relationship with God, separating (even eternally) from God.
And He was saying, “That which proceeds out of the man, that is what defiles the man. For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man.” (Mark 7:20-23)
Daniel serves well as a cautionary story — he was captured as a teen, and he lived almost his entire earthly life in Babylon; nearly 70 years in captivity. One day while he was reading and thinking about the prophecies of Jeremiah, he realized that the time of exile was nearly done. He knew why his people had been punished by Babylon in the first place, and in his prayer, he said: “Compassion and forgiveness belong to the Lord our God, though we have rebelled against him and have not obeyed the LORD our God by following his instructions that he set before us through his servants the prophets.” (Dan 9:9-10)
We might wonder what sin Daniel was guilty of because there’s nothing in the biblical record that tells us, but he, like all of us, certainly was a sinner (Rom 3:10, 23; Gal 3:22). My point is that in his prayer he includes himself by saying “we” and “us.”
If we have any integrity, Pride Month could probably be called “Self-Righteousness” month for us all. Like the Pharisee in Jesus’ parable (Lk 18:9-14), we are prone to thank God that we’re not like “them,” as if we’re a better class of sinner.
This month we all need to remember that every sin, including self-righteousness, is only forgiven by the blood of Jesus Christ, the Son of the living God and our mediator (John 14:6; Rom 6:1-7; Gal 3:26-29, 1 Tim 2:5). As Isaiah reminds us all: “But we are all like an unclean thing, and all our righteousness is like filthy rags; we all fade as a leaf, and our iniquities, like the wind, have taken us away.” (Isaiah 64:6)
It might seem easy to condemn others this month, but if we’re looking in the mirror of God’s word (James 1:19-25), then we will see our own hideousness. We all need to see the ugliness of our own sins and busy ourselves working on ourselves (Philippians 2:12-13).
We All Need Jesus' Compassion
The one big thing it seems the Pharisees lacked was compassion. In Mark 3:1-6 we have an example of just how hard-hearted they were against others who were not them. In this case, there was a man with a withered hand:
Then He said to them, “Is it lawful on the Sabbath to do good or to do evil, to save life or to kill?” But they kept silent. And when He had looked around at them with anger, being grieved by the hardness of their hearts, He said to the man, “Stretch out your hand.” And he stretched it out, and his hand was restored as whole as the other. (vv. 4-5)
In Luke 18:9-14 Jesus tells them a parable — and we’re informed by the Holy Spirit that “He spoke this parable to some who trusted in themselves that they were righteous, and despised others.” (v. 9) He could well be telling that parable to us all.
I often think of Jesus walking among us, among mankind. I realize we may feel that things in the 21st century are much worse than they were in the 1st, but we’d be wrong with that assessment. Mankind is chock full of sinners (Rom 3:23). Our sins today are like all the sins of yesterday. And they are despicable.
And yet Jesus didn’t walk around sneering at people and mocking them. That’s essentially what the Pharisees seemed to do:
But all their works they do to be seen by men. They make their phylacteries broad and enlarge the borders of their garments. They love the best places at feasts, the best seats in the synagogues . . . But he who is greatest among you shall be your servant. And whoever exalts himself will be humbled, and he who humbles himself will be exalted. . . . But woe to you, scribes and Pharisees, hypocrites! For you shut up the kingdom of heaven against men; for you neither go in yourselves, nor do you allow those who are entering to go in. (Matt 23:5-6, 11-13)
Do we weep over our own sins? We may feel justified being angry about the sins of others — again, it being Pride Month — but are we moved to tears?
Sin destroys lives — think about the first sin of Adam against all of mankind (Gen 3; Rom 5). “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” (Rom 6:23)
We should be moved to pray for others — “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust.” (Matt 5:43-45)
We also need to pray to God to help us when we’re talking to others. “Speaking the truth in love” (Eph 4:15). “Love is always patient; love is always kind; love is never envious or arrogant with pride” (1 Cor 13:4).
Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person. (Col 4:5-6)
Do all things without complaining and disputing, that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world (Phil 2:14-15)
In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. (Matt 5:16)
We are not judges, we are sinners — “For while we were still weak, at the right time Christ died for the ungodly.” (Rom 5:6)
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